2004
DOI: 10.1002/crq.63
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A path to peace or persistence? The “single identity” approach to conflict resolution in Northern Ireland

Abstract: The hypothesis that contact between groups can reduce prejudice has traditionally informed Northern Ireland's efforts to resolve the sectarian conflict that divides it as a society. In recent years, “single identity,” or intragroup, work has emerged as an alternative community relations approach when intergroup contact between Catholics and Protestants appears untenable.

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Cited by 16 publications
(11 citation statements)
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“…Children who learn a sense of their family's national identity from their parents are better equipped for a transnational world. This reflects findings from educational literature, which suggest that a strong sense of the group's place in the world—a secure base, as it were—is associated with more prosocial engagement with all sections of society (Church, Visser, & Johnson, ). The mechanisms by which including the family in the nation may lead to more positive intergroup attitudes remain to be further explored, for example, a secure family‐national identification may preclude perceptions of threat to social identity in contexts of diversity (Branscombe, Ellemers, Spears, & Doosje, ).…”
Section: Discussionsupporting
confidence: 72%
“…Children who learn a sense of their family's national identity from their parents are better equipped for a transnational world. This reflects findings from educational literature, which suggest that a strong sense of the group's place in the world—a secure base, as it were—is associated with more prosocial engagement with all sections of society (Church, Visser, & Johnson, ). The mechanisms by which including the family in the nation may lead to more positive intergroup attitudes remain to be further explored, for example, a secure family‐national identification may preclude perceptions of threat to social identity in contexts of diversity (Branscombe, Ellemers, Spears, & Doosje, ).…”
Section: Discussionsupporting
confidence: 72%
“…Violence in NI has been significantly reduced, but not eradicated, with accompanying changes in patterns of incidents, targets and areas affected (Jarman, 2004). Segregation, on a de facto basis, characterizes much of the social landscape and pervades many of its institutions, including education, sport and housing (Church et al , 2004; Maney, 2005). As far as the latter is concerned, increased segregation has been a significant feature of residential patterns in large towns in NI since the early years of the twentieth century (Poole and Doherty, 1996).…”
Section: Discussionmentioning
confidence: 99%
“…Explanations can take historic, political, economic, theological, sociological or psychological forms. From a psychological perspective, some recent work, drawing on Social Identity Theory (Tajfel and Turner, 1979), Self‐categorization Theory (Turner, 1999) and the Contact Hypothesis (Allport, 1954; Tropp and Pettigrew, 2005) has attempted to not only account for prejudice and outgroup attitudinal negativity through the cognitive and emotional dynamics of group identity, separation and difference, but also point to ways of effecting change (Church et al , 2004; Hewstone, 2003: Hewstone and Cairns, 2001; Paolini et al , 2004).…”
Section: Conflict and Sectarianismmentioning
confidence: 99%
“…Ideally, agreements should not result in people being policed apart. However, current political strategies (e.g., the disproportionate emphasis on single‐identity work; see Church, Visser, & Johnson, 2004) and the nature of the political system that rewards polarization show few signs of encouraging people to live together or to work together towards mutually beneficial goals, activities that may help to realize the hopes of those that aimed to create overlapping identities between Protestant and Catholic communities.…”
Section: Discussionmentioning
confidence: 99%