A strategy of local wisdom-based natural disaster management in coastal communities in Barru District

Naping, Hamka; Safriadi,; Musywirah, I

doi:10.1088/1755-1315/235/1/012033

Cited by 9 publications

(9 citation statements)

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“…Lebih lanjut, Fadlun Maros, dkk dalam tulisannya "Penelitian Lapangan (Field Research) pada Metode Kualitatif" menuliskan bahwa penelitian lapangan merupakan penelitian kualitatif di mana peneliti mengamati dan berpartisipasi secara langsung dalam penelitian skala sosial kecil dan mengamati budaya setempat (H. Naping et al, 2019).…”

Section: Pendahuluanunclassified

Proses dan Langkah Penelitian Antropologi: Sebuah Literature Review

Nur

Utami

2022

adrsb

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This study aims to explore the stages and research processes in anthropological studies. This research is a literature study that focuses on searching literature that is relevant to the research topic. The results of the research show that in anthropological research, there are stages and processes in the research including the field preparation stage. At the field preparation stage, things that must be prepared by researchers are research topics, understanding research ethics, research permits, determining informants, and initial observations at research sites so that researchers are able to understand the research location in detail.

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Section: Pendahuluanunclassified

Proses dan Langkah Penelitian Antropologi: Sebuah Literature Review

Nur

Utami

2022

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“…For that matter, tola' bala is considered an alternative solution for problems regarded as unresolvable from the empirical perspective. There are various rituals classified as tola' bala: the tasyakkuran (declaring thankfulness) or baca doang (Rahman, 2016), the ritual during harvest time or mappedendang (Rakhmat and Fatimah, 2016), the ritual to be informed about the right or wrong time to do something important (Gunawan, 2018), the sacrificial ritual or maccera' (Naping, Safriadi, and Musywirah, 2019), the ritual during the night of wedding ceremony or mapacci (Kahar et al, 2018), and the ritual of displaying the medium of tola' bala or Pattula' Bala (PB). Besides PB, those rituals involve food, otherwise known as beppa pitung rupa (the seven kinds of cake).…”

Section: Tola' Bala Tradition Among Bugis Muslims Communitymentioning

confidence: 99%

Pattula’ Bala as a Discursive Tradition: The Reception of the Qur’an in the Muslim Bugis Community

Amir

2022

PUSAKA

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This article examines the Pattula' Bala (PB) practice by the Bugis Muslim community in Indonesia, especially in Kendari City. PB is the practice of displaying the verses of the Qur’an, which its users in certain places install intending to prevent them from calamity. This article aims to reveal the genealogy of the PB tradition as part of the discursive Islamic tradition. This study uses a descriptive-analytic design from interview data, documentation, and literature exploration. The data were analyzed using the genealogical theory developed by Talal Asad and the exegetical reception approach developed by Ahmad Rafiq, especially in Qur’anic studies discourse. Research findings show that the Bugis Muslim community practices PB as a repellent to disasters and as a motivation to be more active in worship (tabarruk). Historically, information about similar practices is also found in Hadith and Faḍā’il ‘Amal literature. However, they have undergone a process of transmission and transformation from time to time until the entry of Islam into Sulawesi. This process cannot be separated from the role of religious figures who introduced Islam in Sulawesi through a Sufistic or mystic approach. Nevertheless, these findings still require philological studies, so the claims of this study are more convincing historically. The implication of this research is to synthesize the claim of “Islam as a discursive tradition,” which is claimed by Talal Asad. Keywords: Discursive Tradition, Pattula’ Bala’, the Muslim Bugis Community, Qur’anic Reception. Artikel ini mengkaji tentang praktik Pattula’ Bala (PB) oleh komunitas Muslim Bugis di Kota Kendari. PB merupakan praktik pajangan ayat-ayat Al-Qur’an yang dipasang oleh penggunanya di tempat-tempat tertentu dengan tujuan agar mereka terhindar dari musibah. Artikel ini bertujuan untuk mengungkap genealogi tradisi PB sebagai bagian dari tradisi Islam yang bersifat diskursif. Penelitian ini menggunakan desain deskriptif analitik dari data wawancara, dokumentasi, dan eksplorasi literatur. Teknik wawancara dan dokumentasi digunakan untuk memeroleh data terkait bentuk praktik PB oleh komunitas Muslim Bugis. Data dianalisis menggunakan teori genealogi yang dikembangkan oleh Talal Asad yang dikombinasikan dengan pendekatan exegetical reception yang dikembangkan oleh Ahmad Rafiq, khususnya dalam wacana studi Al-Qur’an. Temuan penelitian menunjukkan bahwa komunitas Muslim Bugis mempraktikkan PB tidak hanya Pattula’ Bala as a Discursive Tradition: The Reception of the Qur’an.... – Abdul Muiz Amir 2 sebagai penolak bencana, melainkan juga sebagai motivasi untuk lebih giat dalam beribadah (tabarruk). Secara historis, informasi tentang praktik yang serupa juga ditemukan dalam literatur Hadis dan Faḍā’il ‘Amal, meskipun telah mengalami proses transmisi dan transformasi dari masa ke masa hingga masuknya Islam di Sulawesi. Proses tersebut tidak terlepas dari peran tokoh agamawan yang memperkenalkan Islam di Sulawesi melalui pendekatan sufistik atau mistisisme. Meskipun demikian, temuan ini masih membutuhkan studi filologi, sehingga klaim penelitian ini lebih meyakinkan secara historis. Implikasi penelitian ini berperan sebagai sintesis terhadap klaim “Islam as a discursive tradition” oleh Talal Asad.

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“…Based on geology, activities related to volcanoes in Indonesia have started since around 76 million years ago [7]. A volcano is a landscape of the earth's surface where magma material from Revised Manuscript Received on May 15, 2020. inside the earth comes out or has already come out in the past, usually forming a mountain, more or less conical in shape with a crater at the top [10,11]. Volcano in Indonesia most of the formation process comes from the process of subduction zones between the Eurasian Plate and the Indo-Australian plate [12].…”

Section: Introductionmentioning

confidence: 99%

Disaster Management of Dempo Volcano Eruption, Pagar Alam City - Indonesia Based on Local Wisdom

Juita¹,

Hermon²,

Barlian³

et al. 2021

Preprint

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This research aims to identify various forms of local wisdom in disaster mitigation in the Dempo volcano eruption and determine the level of community understanding of local wisdom in disaster management. This research uses the descriptive explanative method. The analysis used is a combination of qualitative and quantitative descriptive analysis. The results of this study have identified several forms of local wisdom in disaster management in communities in the Dempo volcano. Cultural semiotics in the form of community advice and teachings, and the call to prayer when there is potential for eruption. Faunal semiotics in the form of the behaviour of various types of animals, vegetal semiotics in the condition of natural plants and cultivation, and physical semiotics in the form of natural signs. Public knowledge of local wisdom and disaster management is generally still low.

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A strategy of local wisdom-based natural disaster management in coastal communities in Barru District

Cited by 9 publications

References 1 publication

Proses dan Langkah Penelitian Antropologi: Sebuah Literature Review

Proses dan Langkah Penelitian Antropologi: Sebuah Literature Review

Pattula’ Bala as a Discursive Tradition: The Reception of the Qur’an in the Muslim Bugis Community

Disaster Management of Dempo Volcano Eruption, Pagar Alam City - Indonesia Based on Local Wisdom

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