2013
DOI: 10.1093/mind/fzt070
|View full text |Cite
|
Sign up to set email alerts
|

'A Succession of Feelings, in and of Itself, is Not a Feeling of Succession'

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
15
0

Year Published

2014
2014
2021
2021

Publication Types

Select...
5
4
1

Relationship

0
10

Authors

Journals

citations
Cited by 48 publications
(15 citation statements)
references
References 30 publications
0
15
0
Order By: Relevance
“…For some philosophers (Hoerl, 2013;Phillips, 2014;Soteriou, 2010), the answer to the first question is negative: the order of our experiences mirrors or inherits the temporal structure of the environment. Thus, to experience event A happening before B, we must perceive that particular temporal order, even if it is illusory, such as when a thunder is seen before it is heard.…”
Section: Introductionmentioning
confidence: 99%
“…For some philosophers (Hoerl, 2013;Phillips, 2014;Soteriou, 2010), the answer to the first question is negative: the order of our experiences mirrors or inherits the temporal structure of the environment. Thus, to experience event A happening before B, we must perceive that particular temporal order, even if it is illusory, such as when a thunder is seen before it is heard.…”
Section: Introductionmentioning
confidence: 99%
“… For recent discussions, see Dainton Stream of Consciousness esp. Ch.4, §2, Tye Ch.1, Bayne Ch.2, §2, and Hoerl ‘“A Succession of Feelings, in and of Itself, is Not a Feeling of Succession”’. In this author's opinion, a promising approach to these issues is to begin with the kind of ontological framework concerning events and processes developed most fully in Crowther’s recent work.…”
mentioning
confidence: 99%
“…At first, the very idea of such a brute disagreement over the phenomenology of our own experiences may appear baffling (unless we think of the B‐theorist as suffering from a form of blindness). I think it can be made sense of, however, once we recognize that we can be aware of how things unfold over time not just directly, through perceptual experience, but also through the interplay of perceptual experience and memory—for instance, when we become aware that something has changed because it no longer is the way we remember it as being, even though we did not perceive it changing . Indeed, I want to suggest that the difference between these two ways in which we can become aware of change over time is important in two ways.…”
Section: Varieties Of Temporal Awarenessmentioning
confidence: 99%