2020
DOI: 10.3390/land9090332
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Accessing Local Tacit Knowledge as a Means of Knowledge Co-Production for Effective Wildlife Corridor Planning in the Chignecto Isthmus, Canada

Abstract: Inclusive knowledge systems that engage local perspectives and social and natural sciences are difficult to generate and infuse into decision-making processes but are critical for conservation planning. This paper explores local tacit knowledge application to identify wildlife locations, movement patterns and heightened opportunities and barriers for connectivity conservation planning in a critical linkage area known as the Chignecto Isthmus in the eastern Canadian provinces of Nova Scotia and New Brunswick. T… Show more

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Cited by 11 publications
(17 citation statements)
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“…This might however be expected for non‐Indigenous people given Indigenous knowledge is outside of their own knowledge system. The prevailing perception is that ILK needs to be validated or verified by western scientific knowledge to be useful (Needham et al., 2020; Wheeler et al., 2020; Wheeler & Root‐Bernstein, 2020). In addition to extracting ILK without the full involvement, collaboration, and consent of Indigenous and local knowledge holders, the desire to validate ILK furthers a lack of trust.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…This might however be expected for non‐Indigenous people given Indigenous knowledge is outside of their own knowledge system. The prevailing perception is that ILK needs to be validated or verified by western scientific knowledge to be useful (Needham et al., 2020; Wheeler et al., 2020; Wheeler & Root‐Bernstein, 2020). In addition to extracting ILK without the full involvement, collaboration, and consent of Indigenous and local knowledge holders, the desire to validate ILK furthers a lack of trust.…”
Section: Discussionmentioning
confidence: 99%
“…This might however be expected for non-Indigenous people given Indigenous knowledge is outside of their own knowledge system. The prevailing perception is that ILK needs to be validated or verified by western scientific knowledge to be useful (Needham et al, 2020;Wheeler & Root-Bernstein, 2020).…”
Section: Discussionmentioning
confidence: 99%
“…Since local people living in tandem with wildlife in remote locations are often the first to notice changes in their surrounding wildlife populations, tapping into such local knowledge can provide opportunities for collaboration between researchers and local communities (Gilchrist et al 2005, Needham et al 2020, Schewe et al 2020. In essence, by integrating scientific methodologies with indigenous knowledge and expertise, the PLEO methodology has the potential to provide the opportunity to develop a 'participatory' ecological monitoring platform, one that complements rather than replaces conventional methods and enable tracking various wildlife species over space and time from intermediate up to regional scales.…”
Section: Resultsmentioning
confidence: 99%
“…Governance in tropical forest landscapes where indigenous and tribal communities reside involves formal and “informal”, customary institutions. Indigenous and tribal communities have traditional knowledge, often not formally documented on paper, that can be invaluable to landscape decision making and policies (Pfeffer et al 2013 ; McGonigle et al 2020 ; Needham et al 2020 ). This traditional, tacit knowledge is embedded in social-ecological spatial relationships (McCall and Dunn 2012 ; Pfeffer et al 2013 ; Akbar et al 2020 ) and is passed down through generations (Gadgil et al 1993 ).…”
Section: Introductionmentioning
confidence: 99%