Many world language methodologists agree with Kumaravadivelu (2003) that the field has entered a post-method era. 1 The methods still visible in the rearview mirror are the communicative approaches, which are very much alive in many schools and universities. Lying ahead is the marginally mapped territory of transformative language learning and teaching (TLLT), a manifestation of larger changes already under way in the dominant transactive education philosophy of world language learning: in the twenty-first century, our society is viewing the importance of language and cultural competence for all citizens in a different way than in the twentieth century (American Academy of Arts & Sciences, 2017). 2 Kuhn (1962) 3 describes a paradigm shift as a fundamental change in the concepts and accepted practices of a scientific discipline, signaling not evolution, but a revolution, in the field. In the past century, the proposition that the development of communicative competence underlay language acquisition sparked the development of successive and often overlapping waves of language teaching methods and schools, from direct method and the natural approach, to more recent communicative approaches such as task-based language teaching and content-based instruction (Bateman & Lago, n.d.), all focused essentially on the same goal: proficiency across skills within the framework of the World-readiness standards for learning languages (The National Standards 1 This article reflects the current situation of terms in free variation: language learning, world language learning, the older foreign language education (FLED), and languages other than English (LOTE). 2 Some second language (L2) teachers started to implement aspects of TLLT in their classrooms at least two decades before the paradigm acquired a label. In many cases, their more holistic/ non-Cartesian, learner-oriented, and socially mediated approaches were not understood, not accepted, and/or resisted by peers and administrators who insisted on textbook-based learning, most often laboring under the influence of dualistic thinking (Descartes, 1668/2013) Slowly, though, their practices are being seen as necessary for transformative learning. 3 While Kuhn is generally the philosopher credited with the term "paradigm shift," the concept dates from Kant (1781), who proposed the concept of revolutions in ways of thinking (Revolution der Denkungsart) in Critique of pure reason.