2016
DOI: 10.1016/j.ecoser.2016.07.014
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Aesthetic and spiritual values of ecosystems: Recognising the ontological and axiological plurality of cultural ecosystem ‘services’

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Cited by 251 publications
(160 citation statements)
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“…A single numerical value, therefore, cannot capture the diverse ways in which people may value a given place, important though it is to quantify these. A prominent strand of value theory (Box 1) argues for the irreducible plurality of evaluative concepts, and everyday experience shows that people both perceive and value such goods as health, utility, diversity, beauty and generosity in different ways [28]. Compressing assessments of such distinct 'values' onto a smaller number of axes ignores the intrinsic dimensionality of the situation and is a form of devaluation [2].…”
Section: How Do Humans Value?mentioning
confidence: 99%
See 1 more Smart Citation
“…A single numerical value, therefore, cannot capture the diverse ways in which people may value a given place, important though it is to quantify these. A prominent strand of value theory (Box 1) argues for the irreducible plurality of evaluative concepts, and everyday experience shows that people both perceive and value such goods as health, utility, diversity, beauty and generosity in different ways [28]. Compressing assessments of such distinct 'values' onto a smaller number of axes ignores the intrinsic dimensionality of the situation and is a form of devaluation [2].…”
Section: How Do Humans Value?mentioning
confidence: 99%
“…Meanwhile, the ambiguity of 'cultural services' can be lessened by using the full suite of aspects of appreciation.  The EVF intrinsically makes the normative nature of conservation explicit, facilitating the identification of negative as well as positive considerations, and "maintaining a plurality of values up to the point of decision-making" [28]. With the EVF, this "plurality of values" can be positivised as "a dozen (or more) evaluative scores".…”
Section: Box 2: the Ecosystem Valuing Frameworkmentioning
confidence: 99%
“…This critique has been particularly well vocalised in the case of cultural ecosystem services [42] and spiritual and aesthetic values [18]. For example, as Cooper et al [18] (p. 225) argue, this value incongruence arises because: " .…”
Section: Valuation-some Criticisms: Money Is Not Everythingmentioning
confidence: 99%
“…An elaboration of Ideal values also captures the notion of transcendental and spiritual values-values that "are fundamental conceptions of the relationships of humans and nature" [18], which are above and beyond any particular contextual situation being concerned with "desirable end states or behaviours" [19] as well as "principles and life goals" [17]. An extension of Subjective values would also include mention of cultural, shared and social values, values that emerge through cultural transmission and contextual history evidencing "shared principles and virtues" as well as demonstrating "values held in common by members of a community" [17,[19][20][21].…”
Section: Introductionmentioning
confidence: 99%
“…Contributors to this debate have pointed to the disruptive capacities of feminist/feminine positionalities in relation to the calculative rationalities underscoring accounting methodologies (C. Cooper, 1992), 'deep green' and systems perspectives that emphasise intrinsic values as well as the unquantifiable complexity of ecosystems (Hines, 1991;Gray, 1992), and the incommensurabilities arising through different valuation and value practices embedded in varied socio-cultural contexts (Graeber, 2001;O'Neill et al, 2008). Recent interventions emphasise the ways in which expansionary deliberative practices might better draw out shared and plural values so as to effect more 'tangible improvements in terms of environmental outcomes' (Kenter et al, 2015: 87;also Kallis et al, 2013;N. Cooper et al, 2016).…”
Section: Introduction[1][2]mentioning
confidence: 99%