“…Many of the foundational ethnographies on kinship were conducted in West, East and Southern Africa, undertaken largely by British-trained scholars who were born around the turn of the twentieth century and many of whom held appointments at South African universities. As these scholars illustrated, sexuality, marriage and reproduction, parenthood and the socialisation of children, sibling relationships, household organisation and the care of ancestors are all governed by idealised notions of primary social organisation (Schapera 1929(Schapera , 1933(Schapera , 1940(Schapera , 1957Fortes 1945Fortes , 1949Fortes , 1969Gluckman 1950;Radcliffe-Brown and Forde 1950;Evans-Pritchard 1951, 1974Wilson 1951;Richards 1956;Mair 1969). So too the movement of property (land, cattle, children), the control of and accumulation of wealth and accession to power, are all shaped by kinship systems and the complex rules that distinguish them: matri-or patrilineality, polygyny and female husbands, the levirate and inheritance, bride price and property ownership.…”