1966
DOI: 10.2307/25604700
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African Urban Chiefs: Agents of Stability or Change in African Urban Life?

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Cited by 5 publications
(4 citation statements)
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“…It is therefore difficult to assess how much rural governance transformation is attributed to administrative 'transition' or rather to the resilience of customary institutions, which serve both modern and traditional purposes. This observation reaffirms the need to understand how traditional cultures are carried forward in contemporary urban change (Gutkind, 1966;Onokerhoraye, 1975;Redfield and Singer, 1954). However, while there is some evidence indicating the positive role of town chiefs in community mobilisation through their roles as community leaders, gatekeepers and the heads of local development committees (Refstie and Brun, 2016;Refstie and Millstein, 2019), there are longstanding concerns that communities remain highly dependent on chiefs (and other patrons) in the absence of democratic state actors (Cammack, 2007).…”
Section: Discussionmentioning
confidence: 79%
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“…It is therefore difficult to assess how much rural governance transformation is attributed to administrative 'transition' or rather to the resilience of customary institutions, which serve both modern and traditional purposes. This observation reaffirms the need to understand how traditional cultures are carried forward in contemporary urban change (Gutkind, 1966;Onokerhoraye, 1975;Redfield and Singer, 1954). However, while there is some evidence indicating the positive role of town chiefs in community mobilisation through their roles as community leaders, gatekeepers and the heads of local development committees (Refstie and Brun, 2016;Refstie and Millstein, 2019), there are longstanding concerns that communities remain highly dependent on chiefs (and other patrons) in the absence of democratic state actors (Cammack, 2007).…”
Section: Discussionmentioning
confidence: 79%
“…Redfield and Singer also use the term 'secondary urbanisation' to describe a process wherein a partly urbanised society is further urbanised by contact with people with very different cultures, including 'alien colonists' (Onokerhoraye, 1975, 295). The distinction between primary and secondary urbanisation enables an understanding of the traditional cultures carried forward in contemporary urban change, including the ambiguous situation chiefs find themselves in where they continue to exercise their duties in accordance with tradition while simultaneously adapting to evolving urban conditions (Gutkind, 1966).…”
Section: Transitionmentioning
confidence: 99%
“…These traditional authorities in squatter camps were not recognised by the Zimbabwean state and hence could not be compared to recognised urban chiefs of the kind seen in some West African cities as described by Peter C. W. Gutkind (1996) "African Urban Chiefs: Agents of Stability or Change in African Urban Life?" in Anthropologica, New Series, Vol.…”
Section: Explaining Squatters' Actionsmentioning
confidence: 99%
“…These traditional authorities in squatter camps were not recognised by the Zimbabwean state and hence could not be compared to recognised urban chiefs of the kind seen in some West African cities as described by Peter C. W. Gutkind (1996) I am aware that slum and squatters settlements can be different, even though their distinction is a very loose one in sub Saharan Africa. The squatter settlement studied here can be also regarded as slum, hence my use of the word "slum" when also referring to it.…”
Section: Explaining Squatters' Actionsmentioning
confidence: 99%