2005
DOI: 10.1177/0307920105054451
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African Women and Power: Labor, Gender and Feminism in the Age of Globalization

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Cited by 15 publications
(9 citation statements)
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“…Moreover, the arrival of a higher percentage of unmarried African females relative to their non-African counterparts suggests that contemporary female migrants from Africa exercise a greater level of agency in their migration decisions. More importantly, these perspectives underscore arguments made by scholars such as Okome (2005), who suggest that African women now exercise and deploy power in ways that are not always recognize in existing studies. At the same time, the weak association between marriage and African female immigration patters suggests that the same migration-inducing factors that stimulate male migration from Africa are also critical to informing the migration decisions of African females.…”
Section: Discussionmentioning
confidence: 90%
“…Moreover, the arrival of a higher percentage of unmarried African females relative to their non-African counterparts suggests that contemporary female migrants from Africa exercise a greater level of agency in their migration decisions. More importantly, these perspectives underscore arguments made by scholars such as Okome (2005), who suggest that African women now exercise and deploy power in ways that are not always recognize in existing studies. At the same time, the weak association between marriage and African female immigration patters suggests that the same migration-inducing factors that stimulate male migration from Africa are also critical to informing the migration decisions of African females.…”
Section: Discussionmentioning
confidence: 90%
“…For the Africans among these, Western imperialism in the world's political economy is mimicked by that in the academe, and in social relations. Thus, there exists a presumption of Western feminist superiority and its capacity to lead the worldwide feminist movement, which is not borne out by historical fact (Steady, 2002;Okome, 2003Okome, , 2005.…”
Section: Incongruity Of Active Participation and Insignificant Gains:mentioning
confidence: 99%
“…While the politics of inclusion produced the heady idealism of a united front of all women against the marginalization and oppression of patriarchy, the promise of unity in the face of adversity never materialized; there was a hierarchy that privileged Western women who were the controllers or conduits of funding, the published scholars whose ideas were widely disseminated worldwide, the advisors that recommended and prescribed solutions to women in other regions of the world, the dominant voice at international conferences, workshops and negotiations to whose advantage the mobilization of bias worked, since they were able to set the agenda to which women from other parts of the world respond (Okome 2005).…”
Section: Incongruity Of Active Participation and Insignificant Gains:mentioning
confidence: 99%
“…The uneducated wives reported that they help but it was less frequent. (72) Oyeronke Oyewumi (1997), Mojúbàolú Olúfúnké Okome (2005), andMcIntosh (2009) also write that in the Yoruba context, the concept of gender has always differed from the Victorian notion of separate spheres for women and men, wherein men were viewed as strong, rational, economic providers, and women were the weaker, emotive group with their primary responsibilities as wives and homemakers. Yoruba culture lacks such gender distinctions, with both sexes sharing labor roles outside the domestic setting in commerce, production, and the service industry.…”
Section: Women and Property Rights In Yoruba Culturementioning
confidence: 99%