Agama Djawa Sunda (ADS)

Waluyajati, Roro Sri Rejeki

doi:10.15575/rjsalb.v1i2.1389

Cited by 6 publications

(5 citation statements)

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“…According to Didi Wiardi, the naming of Jawa and Sunda did not rule out the possibility because the essential elements of the belief contained in it took a lot from the cultural aspects of Djawa (Cirebon) and Sundanese. Probably also because its adherents were Sundanese and Javanese Cirebon (Waluyajati, 2017).…”

Section: Methodsmentioning

confidence: 99%

Indigenous Religion’s Strategy in Maintaining their Belief

Setiawan

Goffary²,

Hamim³

2020

IJIK

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The purpose of this study is to discuss the patterns of strategy adherents of the Madrais or the Djawa Sunda Religion (ADS) in Cigugur, Indonesia, in maintaining their trust. This study uses a qualitative approach to the descriptive-analytic method through literature studies. Data obtained through the review of the literature and then analyzed using content analysis (content analysis) using Miles and Crow's theory of "organizational strategy." The results showed that the pattern of the strategy of adherents of the teachings of Madrais in maintaining its beliefs seen in several ways, namely: the model of prospectors, defenders, analyzers, and reactors. The prospector pattern means forming a new form of organization. The model of defenders means to survive for the stability of the organization's existence. Pattern analyzers mean dealing with internal consolidation to find an organization's safe position. Finally, the pattern of reactors is forced to succumb because of external threats and pressures and is unable to fight them.

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Section: Methodsmentioning

confidence: 99%

Indigenous Religion’s Strategy in Maintaining their Belief

Setiawan

Goffary²,

Hamim³

2020

IJIK

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“…Although in the case of Madraism, some studies refer to the Madrais teaching as a blend of nationality values in Javanese and Sundanese spiritual tradition (Komarudin, 2017), or a combination of the elements of Islamic values and early Sundanese culture (Qodim, 2017; Rosidin, 2000; Syukur & Qodim, 2017). Due to its unique characteristics of teaching and history formation, scholars refer to the Sunda Wiwitan in different terms, including local religion (Hurriyah, 2022; Ismail, 2015; Muttaqin, 2013), indigenous religion (Maarif, 2017; Rosidin, 2000; Swazey, 2017), religious group/sect (Aripudin, 2020; Qodim, 2017; Waluyajati, 2017), and even religious‐sectarian and ethno‐nationalist group, asserting that it is a new type of religious‐based movement combining the elements of syncretism and nationalism (Kartodirdjo, 1973; Komarudin, 2017).…”

Section: Identity Formation Of Sunda Wiwitan Amidst Never‐ending Disc...mentioning

confidence: 99%

Asserting civic space of micro religious minorities: Evidence from Indonesia

Hurriyah

2023

Asian Politics and Policy

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Studies on religious discrimination have focused on the nature, causes, and dynamics of repression, asserting that perceived threats and cross‐cutting influences of religious ideology and rational calculation are predictors for governmental discrimination against religious minorities. Yet, research on how the dynamic interplay of repression and pushback shapes the contestation between governments and minorities is lacking. This article explores this issue with a case study of a small indigenous religion group in culturally heterogenous Indonesia. Building on civic space theory, this article argues for the importance of coping strategies in resisting state‐led discrimination and asserting civic space. This article carefully examined complex micro dynamics while also offering new insights to better understand the interplay between repression and pushback in the context of religious freedom.

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“…Jika dikaji lebih dalam perluasan makna dari pikukuh tilu, dapat dijabarkan dalam para frase dimana diambil dari frase tri tangtu (Waluyajati, 2017). Tri Tangtu Dina Raga (Salira), yakni konsep menyangkut pribadi dimana setiap orang perlu mempertanyakan kepada diri sendiri, dari mana asal, akan kemana dan harus apa.…”

Section: Hubungan Antar Umat Beragama Dalam Islam Kristen Dan Agama D...unclassified

Integritas Terbuka dalam Pengembangan Inklusivisme Beragama Masyarakat Kampung Susuru

Suhendi

Rahman

2022

INT

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Masyarakat Kampung identik dengan kehidupan tradisional dan homogen baik dari etnis, budaya maupun agama. Masyarakat Kampung yang kental dengan sikap ‘‘curiga’’ jika ada pendatang dengan keyakinan agama berbeda. Sikap umum tersebut tidak berlaku untuk Kampung Susuru. Meskipun Kampung Susuru secara geografis berada terpencil dari kampung lainnya tetapi memiliki relasi sosial yang baik dengan sesama warga yang berbeda agama. Inklusivisme beragama warga Kampung Susuru menjadi nilai khas yang sangat berharga karena merupakan modal besar dalam mencipatakan kerukunan antar umat beragama yang berdampak tehadap kedamaian dan keamanan Kampung. Contoh wujud kerukunan tersebut dapat dilihat dari praktek ibadah mereka, dimana setiap warga yang berbeda agama saling menghormati dan membantu dalam pelaksanaan ibadah warga lain yang berbeda agama. Selain itu kebiasaan gotong royong diantara warga dalam mebangun tempat ibadah merupakan penegasan dari sikap inklusivisme mereka. Untuk meningkatkan inklusivisme tersebut dapat dilakukan melalui pendekatan integritas terbuka yakni sikap keterbukaan terhadap klaim kebenaran, mempertahankan keunikan setiap agama dan respon terhadap relativisme yang dapat kembangkan melalui sepuluh tahapan pembelajaran yaitu membangun kesadaran: nilai-nilai ku dan nilai dalam dirimu, membangun keterhubungan nilai dan spiritual diri, membangun keterhubungan dari pohon kehidupan, merumusakan mimpi, , membangun keterhubungan hidup dengan orang lain, membangun karakter damai dari pikiran damai, membangun dialog antar iman yang lebih baik, membangun keterbukaan, membangun keterhubungan dalam dialog antar agama dan melakukan perubahan secara terbuka.

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Agama Djawa Sunda (ADS)

Cited by 6 publications

References 0 publications

Indigenous Religion’s Strategy in Maintaining their Belief

Indigenous Religion’s Strategy in Maintaining their Belief

Asserting civic space of micro religious minorities: Evidence from Indonesia

Integritas Terbuka dalam Pengembangan Inklusivisme Beragama Masyarakat Kampung Susuru

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