Akulturasi Masyarakat Lokal Dan Pendatang Di Papua Barat

Anakotta, Raisa; Alman, Alman; Solehun, Solehun

doi:10.25077/jantro.v21.n1.p29-37.2019

Cited by 7 publications

(6 citation statements)

References 2 publications

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“…Warga lokal dan warga pendatang di Papua melakukan perubahan dan mengikutinya. Hal tersebut tidaklah merugikan dan para warga dapat hidup berdampingan dan menjalankan budayanya (Anakota: 2019).…”

Section: Elia Nurindah Sari Samsuriunclassified

Etnosentrisme dan Sikap Intoleran Pendatang Terhadap Orang Papua

Sari

Samsuri

2020

Journal of Anthropology: Socio-Cultural Issues

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This article is aimed to raising awareness for pluralistic Indonesian. Awareness to be able to appreciate anything about the differences in Indonesia, including those who are from Papua. Indonesia is now has any issues of tolerance. Although there are many public slogans or appelas to be tolerant, in fact not a few cases of intolerant attitudes occur. There are so many cases that lead to racism in Papuans. Ethnocentrism attitude told us how someone from a certain group feels better than another group. This will be linked to the intolerant attitudes to the Indonesian people towards Papuans, and learning study implications of what happened from that situation. The purpose of this article is to build awareness of all Indonesians to reduce their intolerant attitude towards Papuans. This article used the method of literature review. Some of the literature taken is, among others, related to the literacy of tolerance, Papuans culture and some cases of Indonesian intolernace towards Papuans. The results of research through this literature study found that intolerant cases carried out by non-Papuans against Papuans had implications or the attitude of Papuans who became inferior, lacked confident and felt unappreciated.

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Section: Elia Nurindah Sari Samsuriunclassified

Etnosentrisme dan Sikap Intoleran Pendatang Terhadap Orang Papua

Sari

Samsuri

2020

Journal of Anthropology: Socio-Cultural Issues

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“…Sementara, kebudayaan masyarakat lokal yang sudah lama ada akan kesulitan tersendiri menghadapi budaya luar dalam menjaga eksistensi budayanya. Raisa Anakotta (2019), menyebutkan bahwa benturan dan resistensi dengan kebudayaan-kebudayaan luar pada akhirnya memaksa masyarakat lokal di perbatasan untuk tetap mempertahankan eksistensi budayanya yang selaras dengan jati diri kultural masyarakat lokal atau meleburkan diri pada budaya dari luar. Sebaliknya kemampuan masyarakat pendatang yang pada tataran ini beragama Islam untuk beradaptasi dengan mudah dan cepat dengan budaya "tempatan" (lokal), sehingga mudah masuk ke lapisan paling bawah dari kultur masyarakat lokal.…”

Section: Pendahuluanunclassified

Komunikasi dan Akulturasi: Studi Fenomenologi pada Masyarakat Lokal dan Muslim di Perbatasan Indonesia-Malaysia

Andrian

2020

NJPPI

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This study attempted to analyze the process of communication and socio-cultural acculturation, especially local society with Muslims at the border. This research was qualitative using a naturalistic paradigm, with a phenomenological approach. Data were obtained through three ways, namely observation, interviews and documentation. The research method was a case study. The analysis revealed that, first, acculturation in border society occured because there were five aspects affecting it such as increasing population, increasing levels of education, easy and free access to economy, attractions and socio-cultural heterogeneity at the border. The existence of these factors contributed greatly to the reconstruction of the social order of border society. The process of dialectics and communication between cultures of local society and Muslims was bound to make the acculturation process between the two or vice versa. Based on the field findings, there were at least two forms of acculturation process, namely culutural cover and overt cultural. Second, the form of acculturation had two major influences on the local society in particular and the migrant society in general both negative and positive influences. Negative influences included the declining local culture, which began to diminish and traditional lifestyles beginning to change more modern. Meanwhile, positive influences included more practical methods of farming to support local society life, ways of thinking that were more advanced and developing, and more modern lifestyles. As for the acculturation process, it emerged several cultures. Among of them were to create new cultures, such as farming culture, lifestyle, and knowledge. There were also those who maintained the existence of each cultural substance such as language, values and innate norms inherent in the element of origin of culture. Also, it eliminated the culture existed between the two cultures, both the local people culture and the newcomers culture including the way of life from the traditional farming patterns to being more modern.

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“…Prinsip dalam gotong royong petani adalah adanya saling mengembalikan tenaga kerja yang diterima dan tenaga yang diberikan antara satu petani dengan petani yang lainnya. Pendapat dari Anakotta et al, (2019) memperjelas fenomena kegiatan gotong royong ini menunjukkan bahwa dalam struktur masyarakat sudah melebur dan lebih bersifat saling menghargai satu sama lain, sehingga kerjasama terlaksana dengan baik dalam mencapai tujuan bersama.…”

Section: B Faktor Internal Petani Respondenunclassified