Alienação e resistência: um estudo sobre o cotidiano cooperativo em uma feira de pequenos produtores do oeste do Paraná

Gouvêa, Josiane Barbosa; Ichikawa, Elisa Yoshie

doi:10.13071/regec.2317-5087.2014.4.1.8015.68-90.

Cited by 10 publications

(10 citation statements)

References 1 publication

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“…Finally, we also highlight the work of Gouvêa and Ichikawa (2015), which defends the rupture as alienation processes underlying labor relations. From the idea that everyday life is a space of invention and resistance, people weave their own histories and break the typical uniformity with practices that manifest microresistances.…”

Section: Open Accessmentioning

confidence: 98%

“…Withal and most recently, there has been an increase in work that attempts to bring the notion of spatial practices organization as a central theme for analysis in MOS. Some researchers have sketched articulations with other themes such as the creation of hybrid spaces from the practices of space appropriation (Munro & Jordan, 2013); the organizing of spatial practices in the city (Ipiranga & Lopes, 2017;Marins & Ipiranga, 2017); resistance in the work environment (Yukkwan Ng & Höpfl, 2011); the remodeling of urban practices through festivals such as Carnival (Johansson & Kocieatkiewicz, 2011) and the rupture with the alienation processes underlying labor relations (Gouvêa & Ichikawa, 2015). However, despite being acknowledged as an important concept, there is still a research gap in MOS since spatial practices underlie the relationship of constitutive mutuality between rupture and resistance perpetrated by organizations in the context of the city.…”

Section: Open Accessmentioning

confidence: 99%

“…By their resistance process, the artists turned the silence of the municipal government into a chance/occasion/coincidence/opportunity to expose simultaneously their tactics and strategic interests (Certeau, 1984;Gouvêa & Ichikawa, 2015;Munro & Jordan, 2013;Yuk-kwan Ng & Höpfl, 2011). This can be better described through an excerpt from the field notes of one of the meetings.…”

Section: Open Accessmentioning

confidence: 99%

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Spatial Practices in the City: The Kidnapping of an Arts Organization

Bezerra

Lopes

Silva

et al. 2019

BAR, Braz. Adm. Rev.

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Spatial practices and resistance processes play an important role in the organization of a city. In this context, we propose a study aimed at understanding the spatial practices of ruptures imbricated in the process of resistance manifested in the kidnapping of an arts organization, the April Exhibition (Salão de Abril), which is the most important art exhibition in the city of Fortaleza, Brazil. To this purpose, we used a mobile ethnography approach to single out some of the spatial practices regarding the arts organization under study. The main results reveal a network of rupture practices, which is intertwined with resistance processes in a dynamic of constitutive mutuality. This network highlights the kidnapping as a bridge to reach and include different spaces of the city that had not been practiced by the former organizers. Thus, the research contributes to an enlargement of the interlaced debate of practices, space, ruptures and resistance in the contexts of the city organizing and the Management and Organizational Studies.

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Section: Open Accessmentioning

confidence: 98%

Section: Open Accessmentioning

confidence: 99%

Section: Open Accessmentioning

confidence: 99%

See 1 more Smart Citation

Spatial Practices in the City: The Kidnapping of an Arts Organization

Bezerra

Lopes

Silva

et al. 2019

BAR, Braz. Adm. Rev.

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“…Estudos anteriores sobre essas organizações periféricas e seus agentes, em todo o Brasil, nos dão pistas sobre as práticas organizativas dos coletivos culturais, afirmando, por exemplo, que às vezes eles podem: tentar burlar sistemas impostos por grandes instituições, resistindo à ordem das coisas (ver Gouvêa & Ichikawa, 2015;Martins, 2010;Rodrigues & Ichikawa, 2015); basear-se na apropriação e resistência à gestão mainstream (ver Holanda, 2011); ganhar força ou não por meio de programas públicos, como o "Cultura Viva", que pressupõe práticas diferenciadas (ver Lira, 2011); desorganizar para organizar (ver Tureta, 2011); ser definida por relações de afeto e poder, este último fortemente carregado de princípios de classe, gênero e etnia (ver Figueiredo, 2013(ver Figueiredo, , 2015Figueiredo & Cavedon, 2015); ser reproduzido em outros espaços físicos, "dialogando" com outras práticas (ver Flores-Pereira, Davel, & Cavedon, 2008).…”

Section: Apoio Teóricounclassified

Saberes e Práticas Organizativas das Culturas Populares na cidade de Caruaru, Pernambuco, Brasil

et al. 2021

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This paper examines the embodied practical knowledge (know-how) that make up the organizational practices of popular cultures in the northeast Brazilian municipality of Caruaru, located in the microzone of Agreste in the state of Pernambuco. We held informal and semi-structured interviews with fifteen masters and artists from Caruaru, linked to eleven different popular culture segments, and performed non-participant observation in workshops, meetings, and forums. Our discussion reflects on the ancestries, affections between family members, masters and apprentices, explicit rules, conflicts, and distinctions constituting the popular know-how that underlies organizational practices. We highlight as the main contributions of this study to Organizational Studies: the production of authentic knowledge about organizing practiced in peripheral contexts; and the questioning of the distinction between ‘knowing’ and ‘doing’ and instrumental rationality as the basis for organizational practices. Finally, we point out how practice theory initiates a wider discussion about popular cultures in a peripheral context like the Agreste of Pernambuco, which includes the contribution of other perspectives and leads to concrete actions in practice.

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“…Já apropriado aos EBP em diversos debates sobre o cotidiano, (Gouvêa & Ichikawa, 2015) práticas (Oliveira & Cavedon, 2013) ou estratégias (Leiteda-Silva, Carrieri & Souza, 2012) na área de Administração, o referencial teórico proposto por Certeau (2002) destaca que as práticas são nossas "maneiras de fazer" o cotidiano. Estas podem tanto se configurar a partir de tecnologias estratégicas, delimitando lugares e sujeitos de saber e de poder, como a partir de táticas, resistindo frente às imposições do cotidiano e praticando os lugares na formação de espaços sociais, que se caracterizam pela mobilidade, incompletude.…”

Section: Introductionunclassified