Almsgiving and Competing Soteriologies in Second-Century Christianity

Abstract

While care for the poor was widely advocated and practiced in early Christianity, charity was not universally endorsed. The Gospel of Thomas (Gos. Thom.), for example, is notable for its rejection of almsgiving, along with other practices such as fasting and prayer (Gos. Thom. 6, 14; see also Gos. Thom. 27, 104). Ignatius of Antioch accuses some of his opponents of neglecting almsgiving and Polycarp of Smyrna, Ignatius' friend and fellow bishop, suggests that almsgiving, prayer, and fasting are practices that will help counter false teaching in Philippi. This paper explores the role of almsgiving in competing visions of soteriology in second-century Christianity, including consideration of texts such as 2 Clement (2 Clem), Ignatius' Letter to the Smyrnaeans (Ign. Smyrn.), Polycarp's Letter to the Philippians (Pol. Phil.), and the Gospel of Thomas.

Survey of young consumer’s attitudes using food sharing attitudes and behaviors model

“…It is a lifestyle of feeling satisfied with sharing a meal and engaging/involving each other in the initiative (Fischler, 2011). FS has its roots in almsgiving and with care for the poor, widely advocated and practiced in early Christianity (Downs, 2018). In general, and regardless of the genre, FS can be defined as a resource owner allowing a conspecific to consume part of a food item originally acquired by this owner, although the latter could defend this resource (Ramos et al, 2021).…”