1990
DOI: 10.1086/293262
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Altruism and the Theory of Rational Action: Rescuers of Jews in Nazi Europe

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Cited by 93 publications
(31 citation statements)
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“…Oliner and Oliner link a variety of psychosocial conditions to the 'altruist personality' and conclude that rescuers had a capacity for 'extensive relationships', defined as a 'stronger sense of attachment to others and their feeling of responsibility for the welfare of others, including those outside their immediate familial or communal circle' (Oliner and Oliner 1988: 249). Monroe et al (1990) base their study on a sample of 13 rescuers of Jews, an unidentified number of entrepreneurs, and five ordinary Europeans who lived in Nazi-occupied Europe but did not participate in rescuing Jews. They describe the altruism of rescuers in terms of 'selfidentity', by which individuals perceive themselves 'as one with all humankind', an identity which reaches beyond group affiliation, mere empathy, and calculation of expected utility.…”
Section: Motivational Factors: a Critical Reviewmentioning
confidence: 99%
See 1 more Smart Citation
“…Oliner and Oliner link a variety of psychosocial conditions to the 'altruist personality' and conclude that rescuers had a capacity for 'extensive relationships', defined as a 'stronger sense of attachment to others and their feeling of responsibility for the welfare of others, including those outside their immediate familial or communal circle' (Oliner and Oliner 1988: 249). Monroe et al (1990) base their study on a sample of 13 rescuers of Jews, an unidentified number of entrepreneurs, and five ordinary Europeans who lived in Nazi-occupied Europe but did not participate in rescuing Jews. They describe the altruism of rescuers in terms of 'selfidentity', by which individuals perceive themselves 'as one with all humankind', an identity which reaches beyond group affiliation, mere empathy, and calculation of expected utility.…”
Section: Motivational Factors: a Critical Reviewmentioning
confidence: 99%
“…2 Why did people risk their lives to benefit others? A handful of scholars have singled out motivations as the prime explanation of these rescue activities (Friedman 1980;Tec 1986;Stein 1988;Oliner and Oliner 1988;Bejski 1989;Fleischner 1989;Monroe et al 1990;Monroe 1991;Geras 1995;Monroe 1996). Notwithstanding their emphasis on motivations, these scholars acknowledged that material opportunities, information, and other situational factors might have played a role in explaining rescue activity (Oliner and Oliner 1988: 271-2;Monroe et al 1990: 108).…”
Section: Introductionmentioning
confidence: 99%
“…Both cases have therefore become prominent examples in the ongoing debate on the limitations of RCT (see, e.g. Monroe et al 1990; Green and Shapiro 1994;Friedman 1996;Opp 1997;or Blais 2000;Elster 2000;Boudon 2003). Moreover, an analysis of these two cases seems well suited to test the theoretical applicability and empirical validity of the MFS, since they span a wide spectrum from low-cost to high-cost situations, and from historical to more recent phenomena.…”
Section: Introductionmentioning
confidence: 99%
“…See Kilpatrick and McCullough, 2002;Ainslie and Haslam et al, 2002; see also, e.g., Batson, 2002;Monroe, 2002;Oliner, 2002;Galston, 1993;Monroe, 1991, pp. 397-399;Monroe et al, 1990. 2 See also Blum (1992, p. 32). If there are times where the "selfless" label might be withheld by those who know the outcomes, that would seem due simply to the suspicion that when people benefit from their choices, these self-benefits are intended, or at least anticipated.…”
Section: Selflessness Vs Self-sacrificementioning
confidence: 99%
“…198, 208, 217;Monroe et al, 1990) may well be superfluous theoretical reconstructions of cognitive realities that are actually humbler and more diverse -reconstructions that claim too much, both scientifically and morally, for the individuals for whose selflessness they purport to account. 15 Despite these differences, there is scope in both 'unthinking' and 'thinking' for exploiting lessons gained from prior experience, and for creative tailoring to novel realities.…”
Section: Unthinking Behavior Generallymentioning
confidence: 99%