“…Applying a Holocaust-based concept of genocide, in particular, people identify genocides on the basis of whether an event is suffi ciently similar to the Holocaust in what they take to be relevant respects. Thus an overlapping but somewhat different set of historical events might have been seen as genocidal if our prototype, instead of the Holocaust, had been, say, the Armenian genocide of World War I (Hovannisian, 1999;Melson, 1998); the Cambodian genocide of the late 1970s (Hannum, 1989;Kiernan, 1994); the Rwandan genocide of 1994 (DesForges, 1999;Gourevitch, 1998); one of the numerous genocides associated with the European conquest of the Americas, Africa, and Australia (Chalk and Jonassohn, 1990;Churchill, 1997;Jonassohn and Bjornson, 1998;Moses, 2000;Stannard, 1992;Tatz, 1999); or any of the myriad other genocides of human history (Andreopoulos, 1994;Chalk and Jonassohn, 1990;Fein, 1993;Jonassohn and Bjornson, 1998;Scherrer, 1999).…”