“…In such a view, the "WE-ST" emerges, by and large inexplicably-like Pallas Athene in Greek mythology, in full armor, from Zeus' head-as a phenomenon sui generis. There is a strong tendency, especially among scholars in Europe, to see this as an organic "civilizational" achievement on part of the "West" (Lindbeck, 1995;Korpi and Palme, 1998;Robinson and Bell, 1978) moral phenomenon sui generis and, hence, a "civilizational" feature, that implies that the phenomenon requires no proper historical contextualization beyond pointing atand presumably, celebrating, or, more rarely, from neoliberal perspectives, lamenting -its very existence. In this context, the very act of raising the question of the world-historical conditions in which the "WE-ST" appeared might appear heretical to some.…”