The Toraja ethnic community has a unique culture that was passed down from a predecessor generation and is still maintained today. One of the cultural uniqueness is the tradition of establishing a simbuang (menhir) in the implementation of ritual ceremonies, especially in the ceremony of the death of the nobility that is marked as the ritual ceremony. The question is what the role of the establishment of the simbuang in the procession of the death ceremony for the Toraja people. The research method was carried out using survey and interview techniques with ethnoarchaeological approach. The results of this study provide an explanation that the nature of the establishment of the simbuang at Rante during the rapasan ceremony is a sign for a deceased figure who will become a media of respect by his children and grandchildren and the relatives he left behind. When the ceremony of the ceremony is placed in a place of symbol (rante), the symbols that stand in the rante are considered as the embodiment of the ancestors who need to receive certain treatment such as respect, given offerings, a place to bind the buffalo symbolically to be offered, and even as a medium for worship of ancestors, as stipulated in the aluk to dolo belief.