“…It also developed to theorize impairment and lived experiences of impairment (including painful or difficult ones; see Douglas, et al, 2020;Patsavas, 2014;Tremain, 2015), decentre Global North experiences of disability, take up provocations from decolonial, post-colonial, and Global South disability studies (Erevelles, 2011;Ineese-Nash, 2020;Nguyen, 2018;Puar, 2017); and move beyond western Enlightenment ontologies centered on a humanist perspective (as opposed to relationality or the non-human; see Braidotti, 2013;Rice et al, 2021). Disabled children's childhood studies (Curran & Runswick-Cole, 2013Runswick-Cole et al, 2018) extends critical disability studies by centering the experiences and perspectives of disabled children and the role of (m)others, families, kin, and care, aspects of disability experience typically associated with the devalued feminine and missing within critical disability studies Underwood, Angarita Moreno, et al, 2020). Curran and Runswick-Cole (2014) describe the emergence of disabled children's childhood studies stemming also from childhood studies that challenge, among other things, normative assumptions of the child and human development as a universal progression toward identity with the economically productive, non-disabled, self-fashioning, autonomous individual (Curran & Runswick-Cole, 2013).…”