2007
DOI: 10.1007/s10761-007-0027-5
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Analogy or Erasure? Dialectics of Religious Transformation in the Early Doctrinas of the Colca Valley, Peru

Abstract: This paper examines the tension between the Spanish evangelical ideal of religious conversion (erasure and replacement of "idolatrous" praxis) and the exigencies of its enactment (inter-cultural communication via analogy) among a series of sixteenth century Franciscan doctrinal settlements (doctrinas) in the Colca valley of southern Peru. I suggest that the necessity and outcomes of inter-cultural communication during initial evangelization made conversion impossible, despite increasing institutionalization of… Show more

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Cited by 40 publications
(18 citation statements)
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References 23 publications
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“…A more subtle examination of the complete collection reveals whispers of a different interpretation. The continuing role of quartz crystals and lithic technologies in general suggest a deeper level of cultural continuity that counters the notion that Native American identities were lost as a direct result of cultural assimilation (see Wernke 2007). It also points to the importance of searching for deeper connections that transcend the false dichotomy between history and prehistory that many archaeologists continue to reinforce (see Schmidt and Walz 2007, p. 130).…”
Section: Resultsmentioning
confidence: 99%
“…A more subtle examination of the complete collection reveals whispers of a different interpretation. The continuing role of quartz crystals and lithic technologies in general suggest a deeper level of cultural continuity that counters the notion that Native American identities were lost as a direct result of cultural assimilation (see Wernke 2007). It also points to the importance of searching for deeper connections that transcend the false dichotomy between history and prehistory that many archaeologists continue to reinforce (see Schmidt and Walz 2007, p. 130).…”
Section: Resultsmentioning
confidence: 99%
“…Los rituales nativos sobre la muerte se convirtieron en híbridos y se mezclaron con los elementos del nuevo orden. Esto denota la emergencia de una forma de sincretismo religioso en desarrollo, de un intercambio en varios niveles y la negociación como resultado de un conflicto entre dos entidades culturales que tenían sus propias agendas distintas (Wernke 2007a). Esto podría representar no solo la hibridación cultural que emerge de un intercambio dialéctico fluido y del entrelazamiento de las dos tradiciones, sino también de la hostilidad entre los grupos.…”
Section: Las Respuestas Culturales a La Conquistaunclassified
“…Los primeros pasos en la arqueología funeraria del Perú poscontacto se llevan a cabo con las investigaciones de Wernke (2007aWernke ( , 2007bWernke ( , 2010 en Malata (época Colonial Temprana, valle del Colca), donde se halla evidencias tanto materiales como en la disposición de los cuerpos en un escenario de tensiones dialécticas, resultado de prácticas sociales y religiosas euroandinas híbridas, en las que persiste la cultura indígena. Las excavaciones de Magdalena de Cao Viejo (Complejo El Brujo, valle de Chicama) por Quilter (2007,2010), descubrieron cerca de 30 entierros que evidencian la adhesión de los fieles al ritual funerario europeo sin hibridación alguna.…”
Section: Sobre Contextos Bioculturales: Una Introducciónunclassified
“…Building on Kubler's (1948) work in central Mexico, Hanson correlates the construction of increasingly more elaborate chapels in the Yucatán with successive phases of acculturation; temporary chapels were built in newly visited Maya communities, followed by simple and then permanent ramada chapels to which large masonry structures were added after a community had become a center of pastoral activity in its own right. Hanson's model points to the important relationship between the built environment and the unfolding process of missionization, an issue that also is explored by Wernke (2007a). While Hanson emphasizes how changes in architecture were shaped by Franciscan strategy, Wernke, drawing on work by the Comaroffs (1986Comaroffs ( , 1991, highlights the improvisational and mutually constitutive nature of early missionary work.…”
Section: Missionizationmentioning
confidence: 99%