2017
DOI: 10.1016/j.jasrep.2016.12.036
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Analyses of glass tesserae from Kilise Tepe: New insights into an early Byzantine production technology

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Cited by 19 publications
(28 citation statements)
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“…In the Eastern Mediterranean and the Levant, lead-tinoxide opaque glass was used from the fourth century in yellow glasses, as well as in green glasses coloured by copper oxide (CuO), and in red glasses coloured by cuprite (Cu 2 O). Examples of such glasses were found in opus sectile panels in Greece (Brill and Whitehouse 1988;Brill 1999, sections VH, VI, VJ), at Shikmona in Israel (fifth c., Freestone et al 1990), at Kilise Tepe (fifth to sixth c., Neri et al 2017), Hagios Polyeuktos (sixth c., Schibille and McKenzie 2014), and Sagalasses in Turkey (sixth c., Schibille et al 2012), at Petra in Jordan (fifth to seventh c., Marii 2013), and in Cyprus (fifth to seventh c., Bonnerot et al 2016). During the early Islamic period, the use of lead-tin-oxide glass continued as attested in a set of glass tesserae found at Khirbet al-Mafjar in Jericho, Palestine (eighth c., Fiorentino et al 2017Fiorentino et al , 2018, and Qusayr' Amra, Jordan (eighth c., Verità et al 2017), as well as eastwards in Samarra (ninth c., Schibille et al 2018b;M.…”
Section: )mentioning
confidence: 98%
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“…In the Eastern Mediterranean and the Levant, lead-tinoxide opaque glass was used from the fourth century in yellow glasses, as well as in green glasses coloured by copper oxide (CuO), and in red glasses coloured by cuprite (Cu 2 O). Examples of such glasses were found in opus sectile panels in Greece (Brill and Whitehouse 1988;Brill 1999, sections VH, VI, VJ), at Shikmona in Israel (fifth c., Freestone et al 1990), at Kilise Tepe (fifth to sixth c., Neri et al 2017), Hagios Polyeuktos (sixth c., Schibille and McKenzie 2014), and Sagalasses in Turkey (sixth c., Schibille et al 2012), at Petra in Jordan (fifth to seventh c., Marii 2013), and in Cyprus (fifth to seventh c., Bonnerot et al 2016). During the early Islamic period, the use of lead-tin-oxide glass continued as attested in a set of glass tesserae found at Khirbet al-Mafjar in Jericho, Palestine (eighth c., Fiorentino et al 2017Fiorentino et al , 2018, and Qusayr' Amra, Jordan (eighth c., Verità et al 2017), as well as eastwards in Samarra (ninth c., Schibille et al 2018b;M.…”
Section: )mentioning
confidence: 98%
“…In other cases, Pb(Sn,Si)O 3 crystals have been found more evenly dispersed in the glass. Such crystals were identified in yellow and green glasses from Hagios Polyeuktos (Schibille and McKenzie 2014), Shikmona (Freestone et al 1990), Kilise Tepe (Neri et al 2017), San Giovanni alle Fonti (Neri et al 2013), Schleitheim (Heck et al 2003), Cyrpus (Bonnerot et al 2016), Khirbet al-Mafjar (Fiorentino et al 2017), and Amorium (Wypyski 2005) by means of SEM-EDS, EPMA-WDS, Raman spectroscopy/microscopy or LA-ICP-MS.…”
Section: Archaeological Glass Datamentioning
confidence: 99%
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“…Concerning the mosaic tesserae, glass tesserae of a Levantine manufacture have been attested by several studies in a number of monuments dated from the 6 th century onward, often together with other compositional categories. These include: the late antique church at Kilise Tepe, Turkey (Neri et al 2017), the basilica of Hagia Sophia in Costantinopole, Turkey (Moropoulou et al 2016); a number of basilicas in Ravenna, Italy, such as St Severo (Classe), St Apollinare in Classe, St Vitale and the Neonian Baptistery (Vandini et al 2006;Verità 2010;Fiori 2015); the church of Hagios Polyeuktos at Saraçhane in Constantinople, Turkey (Schibille and McKenzie 2014); the chapel of St. Prosdocimus, inside the basilica of St Giustina in Padova, Italy (Silvestri et al 2014); the Cross Church in Jerash, Jordan (Arinat et al 2014) and the Petra Church, Jordan (Marii and Rehren 2009). Therefore, it would seem possible to link the use of a Levantine glass in the production of tesserae used in the decoration of Byzantine monuments.…”
Section: Khv2 and Kht2: Levantine Vessels And Tesseraementioning
confidence: 99%
“…In the eastern Mediterranean, the transition to a tin-based opacification seems to have been a much faster process [22]. Alongside the use of calcium stannate, eastern Mediterranean glasses are occasionally opacified by calcium phosphate from the fifth century onwards ( [24] and references therein). Antimony white re-appears in the Islamic world in connection with Egypt 2 natron-type glass in the ninth century for a short period and then only as patches on some Islamic glass weights [25].…”
Section: Introductionmentioning
confidence: 99%