1983
DOI: 10.2307/2717471
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Angela Y. Davis, Women, Race and Class

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Cited by 9 publications
(9 citation statements)
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“…In a country like Brazil, where an alarmingly large number of cisgender women and trans and gender-diverse individuals is murdered each year, it is clear that gender remains a useful category for historical analysis (Scott, 1986). Nevertheless, as previously noted by Davis (1981) and Gonzalez (1984), failing to account for intersectionality can impose significant limitations on both academic analysis and activist efforts. As exemplified by the #EleNão movement, the absence of an intersectional lens prevented a comprehensive representation of women's experiences at diverse intersections, one that could serve as a reminder of the crucial role that the consideration of multiple dimensions of identity-difference plays in feminist activism.…”
Section: Discourse and Intersectionality: Theoretical Positionsmentioning
confidence: 99%
“…In a country like Brazil, where an alarmingly large number of cisgender women and trans and gender-diverse individuals is murdered each year, it is clear that gender remains a useful category for historical analysis (Scott, 1986). Nevertheless, as previously noted by Davis (1981) and Gonzalez (1984), failing to account for intersectionality can impose significant limitations on both academic analysis and activist efforts. As exemplified by the #EleNão movement, the absence of an intersectional lens prevented a comprehensive representation of women's experiences at diverse intersections, one that could serve as a reminder of the crucial role that the consideration of multiple dimensions of identity-difference plays in feminist activism.…”
Section: Discourse and Intersectionality: Theoretical Positionsmentioning
confidence: 99%
“…Abolitionist philosopher-activist Angela Davis has long pointed to the inextricable connections between race, class, and gender (Davis, 1983) and has recently talked about the lasting oppression of "racial capitalism, heteropatriarchy, internationalism, and transphobia" (Davis et al, 2022). Feminist scholar-activist bell hooks expressed a similarly intersectional approach in her critique of "white supremacist capitalist [hetero]patriarchy" (hooks, 2014), and Indigenous studies scholars such as Maile Arvin, Eve Tuck, and Angie Morrill show that no analysis of the heteropatriarchy will be complete without also critically interrogating settler colonialism (Arvin et al, 2013).…”
Section: The Roots Of Ai Empirementioning
confidence: 99%
“…25 As we make clear in our discussion of slavery, liberal feminist movements in the USA failed to recognise the historic relationship between birth control and involuntary sterilisation for Black women. 26 Reproductive justice in the USA today is further bound up in the realms of pervasive structural discrimination and inequity, e.g. inferior maternal health care for Black women and higher infant and maternal mortality, which makes it far less safe to have children.…”
Section: Parental Harm As Relational and Genderedmentioning
confidence: 99%