Foucault and a Politics of Confession in Education 2014
DOI: 10.4324/9781315763057-11
|View full text |Cite
|
Sign up to set email alerts
|

Are we constructing Lutherans, people with values or US citizens?

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...

Citation Types

0
2
0

Year Published

2019
2019
2019
2019

Publication Types

Select...
1

Relationship

1
0

Authors

Journals

citations
Cited by 1 publication
(2 citation statements)
references
References 0 publications
0
2
0
Order By: Relevance
“…The prolific talk about the value foundation has made possible a host of different strategies and programs for the development of desirable attitudes and behaviors of individuals and groups. Value talk is increasingly articulated in an active way, as value foundation work (värdegrundsarbete), and makes up the content of manuals, dialogue days, group exercises and action plans within many institutions, organizations and workplaces (Qvarsebo & Axelsson, 2015). The value work revolves around methods for working with emotional intelligence, social and emotional training, deliberative dialogue training, anti-bullying strategies and methods for working against discrimination.…”
mentioning
confidence: 99%
See 1 more Smart Citation
“…The prolific talk about the value foundation has made possible a host of different strategies and programs for the development of desirable attitudes and behaviors of individuals and groups. Value talk is increasingly articulated in an active way, as value foundation work (värdegrundsarbete), and makes up the content of manuals, dialogue days, group exercises and action plans within many institutions, organizations and workplaces (Qvarsebo & Axelsson, 2015). The value work revolves around methods for working with emotional intelligence, social and emotional training, deliberative dialogue training, anti-bullying strategies and methods for working against discrimination.…”
mentioning
confidence: 99%
“…Until quite recently, the value work in school and pre-school was associated with manuals and programs of what is called life knowledge (livskunskap). Several of these programs have been studied from critical perspectives in recent years (see, for example, Bartholdsson, Gustafsson-Lundberg, & Hultin, 2014;Dahlstedt, Fejes, & Schönning, 2011;Qvarsebo & Axelsson, 2015;von Brömssen, 2013). But from around 2010 and onwards life knowledge has been overlapped and even superseded by what is called norm criticism (normkritik), norm critical pedagogics (normkritisk pedagogik) or norm creative pedagogics (normkreativ pedagogik).…”
mentioning
confidence: 99%