“…Each individual, with his or her own particular biography, participates in a particular way in social and economic processes, with particular ethical rules and rational norms” (Maier, 1996, p. 35). Accordingly, universal patterns in argumentation (Mercier & Sperber, 2017, p. 286) are confronted by innumerable cultural differences concerning (a) the value placed on concrete versus abstract assertions (Luria, 1976, p. 77); (b) appraisals of arguments from authority (Walton, 1997, p. 33); (c) the enjoyment, or lack thereof, of argumentative disputes (Corsaro & Rizzo, 1990); (d) the extent to which one accommodates logical inconsistencies (Peng & Nisbett, 1999); (e) the extent of civility and pro‐sociality during argumentative encounters (Lewiński et al., 2018, p. 233); (f) whether argumentation is valued as epistemically legitimate for truth‐seeking (Lloyd, 1990, p. 129); and (g) whether argumentative encounters are seen as battles to be won (Lakoff & Johnson, 2003, p. 5).…”