2002
DOI: 10.1111/1467-9558.00168
|View full text |Cite
|
Sign up to set email alerts
|

Behavior, Belonging, and Belief: A Theory of Ritual Practice

Abstract: A new model of ritual based on Durkheim's ( [1912] 1995) theory is developed. It is argued that ritual practices generate belief and belonging in participants by activating multiple social-psychological mechanisms that interactively create the characteristic outcomes of ritual. Specifically, the distinctive elements of ritual practice are shown to induce altered subjective states and effortful and0or anomalous behaviors, which are subsequently misattributed in such a way that belief and belonging are created … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

1
94
0
3

Year Published

2011
2011
2020
2020

Publication Types

Select...
5
2
1
1

Relationship

1
8

Authors

Journals

citations
Cited by 116 publications
(98 citation statements)
references
References 39 publications
1
94
0
3
Order By: Relevance
“…Our framework complements past theoretical approaches, which also seek to unify the phenomenon of ritual by examining its fundamental cognitive processes (e.g., Boyer & Liénard, 2006;Boyer, 2001;Dulaney & Fiske, 1994;Marshall, 2002;McCauley & Lawson, 2002;Whitehouse, 2004) and shared psychosocial functions (e.g., Islam & Zyphur, 2009;Smith & Stewart, 2011;. We extend these previous accounts by placing psychological processing front and center.…”
Section: Addressing Complexity In Our Frameworkmentioning
confidence: 75%
“…Our framework complements past theoretical approaches, which also seek to unify the phenomenon of ritual by examining its fundamental cognitive processes (e.g., Boyer & Liénard, 2006;Boyer, 2001;Dulaney & Fiske, 1994;Marshall, 2002;McCauley & Lawson, 2002;Whitehouse, 2004) and shared psychosocial functions (e.g., Islam & Zyphur, 2009;Smith & Stewart, 2011;. We extend these previous accounts by placing psychological processing front and center.…”
Section: Addressing Complexity In Our Frameworkmentioning
confidence: 75%
“…But given the possibility that nonreligious ritual affects sacralization, too, the implications extend far beyond them. "Unsettled times" of group threat have been theorized to lead to the creation of and increased performance of ritual (Marshall 2002 ;. In war zones, where even the universal ritual of burying the dead becomes a frequent activity, as do new communal chores caused by the loss of water or electric infrastructure, daily life is potentially ripe with opportunities for sacralization.…”
Section: Ritualmentioning
confidence: 99%
“…Those benefit claimants who are largely unused to psychological practices might be somewhat dazzled by this aura of expertise, and so persuaded that the test will reveal deeply meaningful and perhaps previously hidden personal truths. Further significances may flow from the expenditure of time and effort necessarily entailed in taking the test: effortful engagement with practice tends to increase its meaning and perceived value (Marshall, 2002), so might enhance the apparent significance of the results the test generates. An additional, more subtle but no less significant psychological effect arises because, in the process of completing the test, participants necessarily objectify themselves.…”
Section: Context and Mode Of Administrationmentioning
confidence: 99%