World War 2 and the Soviet People 1993
DOI: 10.1007/978-1-349-22796-9_1
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Bitter Victory

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“…Another image used after 2014 in relation to the Ukrainian soldiers, 8 and for their commemoration, 9 that later became popular was that of the archangel Michael, the sword-bearing patron of the Ukrainian Cossacks (Karpov, 2016: 20). Swords are a common feature on many Soviet WWII memorials; according to John Garrard and Carol Garrard, they convey the Biblical idea (albeit secularised in the Soviet context) of ‘Live by the sword, die by the sword’ (1993: 17). While the range of symbolic meanings conveyed by this usage of swords in Ukraine’s present-day culture can be clarified with reference to academic literature on Ukrainian mythology and iconography, it is also essential to determine how ordinary citizens, as memory actors, understand this symbolism.…”
Section: Introductionmentioning
confidence: 99%
“…Another image used after 2014 in relation to the Ukrainian soldiers, 8 and for their commemoration, 9 that later became popular was that of the archangel Michael, the sword-bearing patron of the Ukrainian Cossacks (Karpov, 2016: 20). Swords are a common feature on many Soviet WWII memorials; according to John Garrard and Carol Garrard, they convey the Biblical idea (albeit secularised in the Soviet context) of ‘Live by the sword, die by the sword’ (1993: 17). While the range of symbolic meanings conveyed by this usage of swords in Ukraine’s present-day culture can be clarified with reference to academic literature on Ukrainian mythology and iconography, it is also essential to determine how ordinary citizens, as memory actors, understand this symbolism.…”
Section: Introductionmentioning
confidence: 99%