2020
DOI: 10.1007/s41996-020-00066-x
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Black on Black: The Vilification of “Me-Search,” Tenure, and the Economic Position of Black Sociologists

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Cited by 28 publications
(33 citation statements)
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“…Finally, readers (including SRRers) should interpret these findings with some caveats. On the one hand, our findings validate concerns that disclosing a personal connection to one's research is viewed negatively in comparison to non-SRR (Linehan, 2020;Carey, 2011a;Harris, 2021). On the other hand, it is important to note that the means on the stigmatizing attitudes subscale were below the mid-point across SRR vignettes (which is typical for research on stigma and prejudice; Campbell & Brauer, 2021;Wood et al, 2014), meaning overall attitudes were not disapproving of SRR.…”
Section: Discussionsupporting
confidence: 74%
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“…Finally, readers (including SRRers) should interpret these findings with some caveats. On the one hand, our findings validate concerns that disclosing a personal connection to one's research is viewed negatively in comparison to non-SRR (Linehan, 2020;Carey, 2011a;Harris, 2021). On the other hand, it is important to note that the means on the stigmatizing attitudes subscale were below the mid-point across SRR vignettes (which is typical for research on stigma and prejudice; Campbell & Brauer, 2021;Wood et al, 2014), meaning overall attitudes were not disapproving of SRR.…”
Section: Discussionsupporting
confidence: 74%
“…When considering that psychology has continued to struggle to gain adequate representation of these marginalized backgrounds in research (Callahan et al, 2018;Dimmick & Callahan, 2021;Miller & Orsillo, 2020), it becomes crucial that psychologists not also discriminate against someone for their personal motivations to pursue research. Along these lines, while this study has primarily discussed SRR on mental illness, we hope our arguments are also considered in the context of SRR on non-metal health topics and intersectionality (e.g., people with multiple disadvantaged identities), including scholars who use their experiences with their identities as motivation to pursue their respective topics (e.g., an African American/Black researcher studying health disparities among African American/black samples; Harris, 2021). 4.…”
Section: Accepting Srrers Connects To Diversity and Inclusion Efforts In Psychologicalmentioning
confidence: 99%
“…Some scholars critique this level of social proximity and consider this embeddedness or shared identity (i.e., ‘me-search’) as problematic to the scientific process which demands objectivity (Ray, 2016). As Harris (2021) notes, this critique comes from a positivist paradigm and incorrectly assumes that researchers who do not share identities with research participants, or researchers who are predominately cisgender, heterosexual, and white, are objective because of their social distance. This presumption, which is not only erroneous but perpetuates gatekeeping as a mechanism to define who can and should do the research, ultimately upholds systemic structures of power and privilege of predominantly white research teams that Therborn’s (1999) framework elucidates.…”
Section: Impacts Of Successfully Diverse Equitable and Inclusive Team...mentioning
confidence: 99%
“…[But when the] work is entirely focused on U.S. or European white populations, it is not seen as biased, partial, or subjective” (p. 89). These patterns compound the disadvantages that scholars of color face because of structural racism embedded in research practice and the academy (Go, 2020; Harris, 2021; Reyes & Halcón, 1988; Sumerau, 2015). Meanwhile, white scholars are not criticized for conducting research about communities of color in the same way.…”
Section: The Discomforts Of Working Towards An Inclusive Intersection...mentioning
confidence: 99%
“…Engaging in anti-racist feminist praxis at the individual-level may also cause discomfort for scholars from communities that are underrepresented in the academy. Some from these groups may experience anger, resentment, or doubt regarding whether they can or wish to serve as spokespersons for members of their communities (Harris, 2021; Naffine, 1996; Nencel, 2014). In addition, contending with what Tsedale Melaku (2022) calls the inclusion tax , which includes the unacknowledged and uncompensated costs that people of color often pay for their inclusion, is exhausting and unpleasant.…”
Section: The ‘Personal Is (Still) Political:’ the Imperative Of Inclu...mentioning
confidence: 99%