“…Whether it was Kenyan academic H.W.O. Okoth-Ogendo's (1991) questioning of "Constitutions without Constitutionalism"; Yash Ghai's insistence on popular participation in constitution making (Ghai and Galli 2006, 13-18); the inclusion of justiciable social and economic rights (Liebenberg 2010;K. Young 2012); debates over gender equality and customary law (Andrews 2012;Mnisi Weeks 2017); or concerns over the relationship between legal culture and transformative constitutionalism (Klare 1998), African constitutionalism is providing a dynamic landscape for intellectual engagement.…”