2017
DOI: 10.17234/sec.29.8
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Burdensome past: Challenging the socialist heritage in Macedonia

Abstract: This article is an open access article distributed under the terms and conditions of the CC BY-NC-ND 4.0 license. Analysis of the project "Skopje 2014", a major symbolic reconstruction of Macedonia capital, points towards establishment of ethnocratic regime in the country. Juxtaposed to the treatment of the socialist monuments it reveals the major shift in the historical narrative. This symbolic appropriation accompanies the neoliberal capitalist appropriation of space and is in its service by shifting the de… Show more

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Cited by 25 publications
(6 citation statements)
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“…The level of destruction depended on various socio-political factors, and greatly varied between states from the almost complete and systematic erasure of monuments and memorials in some parts of Croatia, Bosnia and Herzegovina or Kosovo, to their abandonment and invisibility in some parts of Serbia, or the full preservation or partial modification for the purpose of aligning with new national paradigms, as has been the case in Slovenia or Montenegro [62]. Based on field research conducted in five different locations in North Macedonia (Skopje, Kavadarci, Veles, Kumanovo, Prilep, and Kruševo), it is clear that the memorial heritage in these locations is largely unprotected and forgotten, with few exceptions [67]. In the case of the Skopje 2014 project, this issue is even more evident since the city underwent "a total reconstruction of the symbolic landscape of the capital beyond recognition", which removed monuments of the socialist era or dwarfed them by new nationalist monuments.…”
Section: Thoughts On Preservationmentioning
confidence: 99%
“…The level of destruction depended on various socio-political factors, and greatly varied between states from the almost complete and systematic erasure of monuments and memorials in some parts of Croatia, Bosnia and Herzegovina or Kosovo, to their abandonment and invisibility in some parts of Serbia, or the full preservation or partial modification for the purpose of aligning with new national paradigms, as has been the case in Slovenia or Montenegro [62]. Based on field research conducted in five different locations in North Macedonia (Skopje, Kavadarci, Veles, Kumanovo, Prilep, and Kruševo), it is clear that the memorial heritage in these locations is largely unprotected and forgotten, with few exceptions [67]. In the case of the Skopje 2014 project, this issue is even more evident since the city underwent "a total reconstruction of the symbolic landscape of the capital beyond recognition", which removed monuments of the socialist era or dwarfed them by new nationalist monuments.…”
Section: Thoughts On Preservationmentioning
confidence: 99%
“…Furthermore, Gruevski’s powerful cousin Sašo Mijalkov – a head of the Agency for Security and Counterintelligence – wiretapped over 20,000 citizens, including members of his government, journalists, and political opponents (Montague 2015). Labels such as hybrid regime, Gruevism, illiberal politics (Gjuzelov and Hadijevska 2020), competitive authoritarianism (Bieber 2018), authoritarian populism (Petkovski 2016), and ethnocratic regime (Janev 2017) were used to capture the nature of the political dominance and the rise of authoritarianism and ethnic nationalism in the country. Gruevski, who established himself as a strongman (Bieber 2020), played a pivotal role in micromanaging the reconstruction of Skopje’s city center.…”
Section: Contextualizing the Research: Urban Space And Politics In Sk...mentioning
confidence: 99%
“…Academic analyses of Skopje 2014 have highlighted the attempt to link the emergence of the project with geopolitical tensions over the name issue with Greece (Kolozova et al 2013; Dimova 2013). Other works approached the project from different academic angles, such as social movements (Mattioli 2014; Véron 2016; Staletović and Pollozhani 2022), neoliberalism and nation-branding (Graan 2013, 2016; Véron 2021), political mobilization and the role of the socialist heritage (Stefoska and Stojanov 2017; Janev 2017; Koteska 2011), as well as from the urban planning perspective and ethnic nationalism (Grcheva 2018; Mojanchevska 2020; Čamprag 2019). The nondemocratic background and its relations to the financial aspect of Skopje 2014 were examined by Mattioli (2018; 2020), while other scholars focused on the arbitrary urban planning processes (Blazhevski 2021; Čamprag 2019).…”
Section: Introductionmentioning
confidence: 99%
“…On the other hand, the initial scholarly reactions highlighted "project's" tendency to fragment the inter-ethnic core and aggravate North Macedonia's international relations (Koteska 2011;Janev 2011;McEvoy 2011;Vangeli 2011;Pajaziti 2012;Dimova 2013;Majewski 2013;Sadiku and Kolozova 2013;Angelovska‚ D. 2014;Mattioli 2014a, b;Koziura 2014). Most recently, the expert discourses shifted to "Skopje 2014" latent functions, such as the backlash of the nation-building process (Popovska 2015;Graan 2016;Janev 2016;Majewski 2016;Risteski 2017;Véron 2017), its ongoing mobilising potentials (Clapp 2016;Milevska 2016;Takovski 2016;Stefoska and Stojanov 2017;Grcheva 2018;Trajanovski 2018) and its position within the Skopje's urbanscape (Spaskovska 2014;Cvitković and Kline 2017;Janev 2017;Pojani 2017;Dimova 2018;Čamprag 2018). 2 2 The rediscovery of Skopje's post-earthquake (1963) modernism also signals certain exasperation from "Skopje 2014" within the foreign discourse.…”
Section: Introductionmentioning
confidence: 99%