Cadar dalam Ruang Publik: Analisis Wacana Kritis Norman Fairclough pada Instagram @Aisyiyahpusat

Lubis, Nikmah

doi:10.24952/tazkir.v6i2.2132

Cited by 3 publications

(2 citation statements)

References 4 publications

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“…Meanwhile, parties who are not religious are expected to cooperate in understanding what is described in religious language. 32 In the context of public spaces above, it is unsurprising that, according to Hubermas, using religious symbols in public spaces is not a problem because religion as a "good life" cannot be separated from everyday life. Religion is also used as a way of life (Weltanschauung) and as a moral source for public discourse, so it has an essential role in the public sphere.…”

Section: Religion and Public Spacementioning

confidence: 99%

Mapping the Commodification of Religion in Philosophical-Ethical Discourse

Arifullah,

Rushdy,

Fariansyah

et al. 2023

innov

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This work examines the philosophical-ethical debate regarding the commodification of religion amidst the duality of views regarding the commodification of faith that are developing, both from a negative and positive perspective. In the process, the author conducted a literature review of works about the commodification of religion from various perspectives, leading them to a philosophical-ethical analysis to obtain valid and reliable information. In the end, the author found two significant views regarding the commodification of religion in ethical philosophical discourse. First, some see the commodification of belief as a negative thing, thus positioning it as a process that has a secular nuance, is synonymous with capitalism, and must be avoided. Instead, it is feared that the commodification of religion will have the impact of dimming and disappearing the spiritual and social power of faith as a determinant of socio-religious action, as happens in traditional societies. However, on the other hand, some groups see it from a positive perspective, placing the commodification of religion as part of the process of adapting religion to modernity, which inevitably must be passed if religion is to survive in today's transmodern era, which is filled with consumerist desires or extraordinary consumerism. Instead, these groups see that consumerism does not significantly influence religious spirituality. Instead, it will expand the reach of religion and all its attributes at the global level. Abstrak: Tulisan ini mengkaji perdebatan etika filsafat mengenai komodifikasi agama di tengah dualitas pandangan komodifikasi agama yang berkembang, baik dari sudut pandang negatif maupun positif. Dalam prosesnya, penulis melakukan tinjauan pustaka terhadap karya-karya tentang komodifikasi agama dari berbagai sudut pandang, menganalisis etika filsafat untuk memperoleh informasi yang valid dan dapat dipercaya. Penulis menemukan dua pandangan signifikan mengenai komodifikasi agama dalam wacana etika filsafat.Pertama, ada yang memandang bahwa komodifikasi agama sebagai hal yang negatif sehingga memposisikannya sebagai proses yang bernuansa sekuler, identik dengan kapitalisme, dan harus dihindari. Sebaliknya, komodifikasi agama dikhawatirkan akan berdampak meredupkan dan menghilangkan kekuatan spiritual dan sosial agama sebagai penentu tindakan sosial keagamaan, seperti yang terjadi pada masyarakat tradisional. Namun di sisi lain, sebagian kalangan melihatnya dari sudut pandang positif, dengan menempatkan komodifikasi agama sebagai bagian dari proses adaptasi agama terhadap modernitas, yang mau tidak mau harus dilalui jika agama ingin bertahan diera transmodern saat ini yang penuh dengan tuntutan dengan keinginan konsumeris atau konsumerisme yang luar biasa. Sebaliknya, kelompok tersebut menilai konsumerisme tidak berpengaruh signifikan terhadap spiritualitas keagamaan. Sebaliknya, hal ini akan memperluas jangkauan agama dan segala atributnya di tingkat global. Kata kunci: Komoditas, Spiritualitas, Kapitalisme, Budaya Konsumen, Modernitas

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Section: Religion and Public Spacementioning

confidence: 99%

Mapping the Commodification of Religion in Philosophical-Ethical Discourse

Arifullah,

Rushdy,

Fariansyah

et al. 2023

innov

View full text Add to dashboard Cite

show abstract

“…Language is not only used to communicate, but also to do something, even Bourdeu views language as a tool of power. Lubis (2020) explains that Fairclough's concern that can be used for analysis is to see language as a practice of power. A complete analysis can be done by looking at how language has certain ideological values.…”

Section: Introductionmentioning

confidence: 99%

Discourse Issues Three Periods of Jokowi's Leadership (Norman Fairclough's Critical Discourse Analysis in Kompas.com News Text)

Haerunisa¹,

Sobari²

2023

JLER (Journal Lang. Educ. Res.)

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This research is motivated by the development of issues regarding the three periods of Jokowi's leadership in society. The issue of this discourse does not only appear once but many times, giving rise to pros and cons. This issue has even sparked a wave of mass action in several areas. The purpose of this research is to describe President Jokowi's attitudes and responses to the three-period issue discourse in the Kompas.com news text. The method used in this study uses a qualitative approach with the type of critical discourse analysis research. The researcher uses Norman Fairclough's critical discourse analysis. This text is analyzed in terms of language, vocabulary, semantics, and grammar (micro). Text can also be analyzed through how the text is produced and the things that build it (meso). The text can also be analyzed from the socio-cultural influences that make up the text (macro). The results of the study show that the issue of this discourse was not only announced once but many times. Then there is President Jokowi's response and attitude which is not the same as responding to it. Through the choice of words displayed by journalists, Kompas.com media indirectly wants to present a negative image. From a news perspective, Kompas.com wants to capture the problems and realities that occur on the ground. Kompas.com displays hot and actual news by compiling previous events so that they become complete and comprehensive news. This automatically makes it easier for the reader to understand the construction of a story. The issue of discourse on the three periods is reminiscent of the power practices during the Old Order and New Order periods, where the constitution was not implemented properly so the term limits for the president were distorted.

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Dimensionality on the Mayor of Surakarta`S (2016-2021) Javanese Covid-19 Posters

2021

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The research aimed to describe dimensions of the Mayor of Surakarta’s (2016-2021) Javanese COVID-19 posters. The research design was qualitative with Fairclough’s Critical Discourse Analysis (CDA) paradigm. The research data were the two Javanese COVID-19 posters retrieved from the Mayor of Surakarta’s (2016-2021) Instagram account. Data were analyzed in three stages: (1) Analyzing linguistically by paying attention to textual and linguistic elements, (2) Analyzing its discourse process, and (3) Analyzing by examining the sociocultural context. This research finds three dimensions: (1) textual dimension; those posters are constructed by the Javanese language with a persuasive-educative form. Also, there is a relationship between consumers and producers that are interwoven in power and cultural relations. (2) Discourse practice dimension, the process of production, distribution, and consumption, shows that the poster is produced and distributed directly by the ruling institution through social media and is intended to be consumed by Surakarta’s citizens. Also, there are intertextual refers to the central government regulations. (3) Socio-cultural dimension, three levels are found. Those three levels are the situational, institutional, and social levels, which show that the poster is influenced by pandemic situations and contexts beyond the language, such as Surakarta’s cultural context and social conditions. Based on these dimensionalities, the poster is functioned by the Mayor of Surakarta’s Institution to persuade, educate, andinfluence the citizen, also to respond to the COVID-19 situation.

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Cadar dalam Ruang Publik: Analisis Wacana Kritis Norman Fairclough pada Instagram @Aisyiyahpusat

Cited by 3 publications

References 4 publications

Mapping the Commodification of Religion in Philosophical-Ethical Discourse

Mapping the Commodification of Religion in Philosophical-Ethical Discourse

Discourse Issues Three Periods of Jokowi's Leadership (Norman Fairclough's Critical Discourse Analysis in Kompas.com News Text)

Dimensionality on the Mayor of Surakarta`S (2016-2021) Javanese Covid-19 Posters

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