2013
DOI: 10.1086/669257
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Catholics versus Protestants: On the Benefit Incidence of Faith-Based Foreign Aid

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Cited by 7 publications
(5 citation statements)
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“…existing practices, NGOs alter the set of costs associated with investments in welfare-improving technologies-and, indeed, of participating in environmental, health, and development interventions more broadly. Recent work has looked at the roles NGOs play in enhancing monitoring and enforcement (Aldashev et al, 2015;Grant and Grooms, 2017); improving public-service delivery (Devarajan et al, 2013); and working with heterogeneous beneficiaries (Bengtsson, 2013).…”
Section: Ngos Transaction Costs and Household Decision-makingmentioning
confidence: 99%
“…existing practices, NGOs alter the set of costs associated with investments in welfare-improving technologies-and, indeed, of participating in environmental, health, and development interventions more broadly. Recent work has looked at the roles NGOs play in enhancing monitoring and enforcement (Aldashev et al, 2015;Grant and Grooms, 2017); improving public-service delivery (Devarajan et al, 2013); and working with heterogeneous beneficiaries (Bengtsson, 2013).…”
Section: Ngos Transaction Costs and Household Decision-makingmentioning
confidence: 99%
“…Moreover, it is questionable whether faith‐inspired schools treat pupils from different religions similarly. In Tanzania, for example, Bengtsson () finds that an educational program run by the Evangelical Lutheran Church favors Protestants over Catholics. Meyersson () compares Turkish municipalities where Islamic parties have won elections with those where secular parties have won and finds increased secular education—particularly for women—under religious rule.…”
Section: Review Of Empirical Evidencementioning
confidence: 99%
“…Faith–based NGOs are often the organizations that carry out religious development. A literature has emerged highlighting different elements of these complex and often transnational religious organizations (see, e.g., Bengtsson ; Clarke ; Jeavons ). But analysis of faith–based NGOs has drawn only lightly from streams of organizational theory that non–religion–related scholarship on NGOs has utilized, including organizational ecology (Watkins, Swidler, and Hannan ), the world polity perspective (Boli and Thomas ), and cultural network analysis (Keck and Sikkink ; Mische , ).…”
Section: Promising Areas Of Scholarshipmentioning
confidence: 99%