Jews, Christians, and the Roman Empire 2014
DOI: 10.9783/9780812208573.222
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Chapter 12. The Representation of the Temple and Jerusalem in Jewish and Christian Houses of Prayer in the Holy Land in Late Antiquity

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“…In other words, although a case can be made that the synagogue replaced or continued the functions of the Temple in vari ous forms, another argument could be made that the synagogue itself was a representation of both the past and (possible) future earthly Temple and God's promises of protection and restoration. Even the earthly Temple in Jerusalem was considered only as a representation of the heavenly Temple (Talgam 2013). The symbolic and conceptual ways of visually engaging with the Temple as a physical space, alongside the wider symbolism of it as a general representation of God's promise, allowed it to maintain a very real and tangible presence for Jews in the synagogue space.…”
Section: A General View Of Representational Images: the Socio-cultura...mentioning
confidence: 99%
“…In other words, although a case can be made that the synagogue replaced or continued the functions of the Temple in vari ous forms, another argument could be made that the synagogue itself was a representation of both the past and (possible) future earthly Temple and God's promises of protection and restoration. Even the earthly Temple in Jerusalem was considered only as a representation of the heavenly Temple (Talgam 2013). The symbolic and conceptual ways of visually engaging with the Temple as a physical space, alongside the wider symbolism of it as a general representation of God's promise, allowed it to maintain a very real and tangible presence for Jews in the synagogue space.…”
Section: A General View Of Representational Images: the Socio-cultura...mentioning
confidence: 99%