African Feminism 1997
DOI: 10.9783/9780812200775.77
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Chapter 2. Wives, Children, and Intestate Succession in Ghana

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Cited by 12 publications
(11 citation statements)
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“…Among the MoleDagbani, there is the belief that young parents are not necessarily the best people to bring up children (Oppong, 1981). In some areas of the country, such as among the Anlo Ewe and the Guan, couples may live with the husband's parents or live on their own (Nukunya, 1969(Nukunya, , 2003Assimeng 1981;Pellow & Chazan, 1982;Manuh, 1997).…”
Section: Contextmentioning
confidence: 97%
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“…Among the MoleDagbani, there is the belief that young parents are not necessarily the best people to bring up children (Oppong, 1981). In some areas of the country, such as among the Anlo Ewe and the Guan, couples may live with the husband's parents or live on their own (Nukunya, 1969(Nukunya, , 2003Assimeng 1981;Pellow & Chazan, 1982;Manuh, 1997).…”
Section: Contextmentioning
confidence: 97%
“…For instance, a duo-local system has characterized living arrangements in the Ga/Adangme areas of Ghana (Assimeng, 1981;Pellow & Chazan, 1982;Manuh, 1997). Among the Ga/Adangme, married men and women could live in separate men's and women's households, rather than living together.…”
Section: Contextmentioning
confidence: 97%
“…Currently, very few women occupy upperechelon positions in the civil service. Such predominance of women in the highly volatile informal sector-marked by the unpredictability of earnings-and low-wage occupations, coupled with high female unemployment rates, contribute to the economic marginalization of women, many of whom must rely on husbands, common-law partners, boyfriends, or male relatives for material support or financial supplementation (Chao, 1999;Manuh, 1997;Pellow, 1978).…”
Section: The Status Of Women In Ghanamentioning
confidence: 98%
“…Polygyny, or marriages involving a husband and two or more wives, is a culturally accepted practice among many ethnic groups in Ghana (Manuh, 1997). Although attitudes are changing, for men, having multiple wives is still denotative of male power, prestige, and virility.…”
Section: The Status Of Women In Ghanamentioning
confidence: 99%
“…For instance, as the largest ethnic unit, the Akan ethnic group, follows the matrilineal descent system, whereas smaller ethnic groups, including the Ga-Adangbes identify with the patrilineal system (Ghana Statistical Service, 2010). For patrilineal groups, property and inheritance rights are passed through the father's line, but the matrilineal descent system transfers such rights through the mother's line (Benefo, Tsui, & De Graft Johnson, 1994;Lockwood, 1995;Manuh, 1997).…”
Section: Kinship and Ipv In Ghanamentioning
confidence: 99%