2007
DOI: 10.1080/10670560701562333
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Chinese Oppression in Xinjiang, Middle Eastern Conflicts and Global Islamic Solidarities among the Uyghurs

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Cited by 25 publications
(6 citation statements)
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“…Community development based on religions is a notable trend in China that influences growing economic development and mobilizing social interactions. Most studies have focused on community development across different geographic spaces: urban, suburban, and rural (Dai, 2016;Ding, 2020;Finley, 2007;Lo, 2020;Sher & Wu, 2018;Xu, 2007). However, a balanced religious perspective as an empowerment model has generally been absent specifically from the discussion.…”
Section: Introductionmentioning
confidence: 99%
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“…Community development based on religions is a notable trend in China that influences growing economic development and mobilizing social interactions. Most studies have focused on community development across different geographic spaces: urban, suburban, and rural (Dai, 2016;Ding, 2020;Finley, 2007;Lo, 2020;Sher & Wu, 2018;Xu, 2007). However, a balanced religious perspective as an empowerment model has generally been absent specifically from the discussion.…”
Section: Introductionmentioning
confidence: 99%
“…Harmonious co-existence between Islam and Confucianism and mutual respect between Muslims and Non-Muslims is mainstream in China and the Muslim World. Disharmony and conflict among various ethnic groups manifested intolerance and oppression should be abandoned(Finley, 2007).Third, it is moderation and reason. In an age of modernization, the traditional, influential position of Islam in society has changed rapidly.…”
mentioning
confidence: 99%
“…El análisis del conflicto en Xinjiang ha sido analizado en la literatura existente desde diferentes perspectivas. Con un enfoque interétnico-cultural, Smith Finley (2007) sugiere que la comunidad uigur encuentra en el Islam un mecanismo de identidad y autorrepresentación política. El autor argumenta que el comercio entre China y Asia Central ha generado sinergias que han terminado con el aislacionismo de la comunidad musulmana en Xinjiang, además de generar conexiones religiosas con otros países, las cuales refuerzan la identidad y un sentimiento de "separación" respecto de la cultura han.…”
Section: Introductionunclassified
“…In this view, fundamentalist Islam (that which defines itself as “pure”) constitutes a threat to Uyghur culture and runs counter to Uyghurs’ heritage (2008: 414). Since these intellectuals consider Uyghur nationalism the foremost feature of their identity, ahead of Islam (Fuller and Lipman, 2004: 340; Smith Finley, 2007: 631), the religious symbols in their poems are primarily expressions of national identity and are not meant to reflect the various groups in their society or the whole range of Uyghur Islam.…”
mentioning
confidence: 99%