Christian Muslim Moderation Local Wisdom Based

Abstract

The discussion in this study provides a statement, namely although the people in west Manggarai Regency, more precisely in Tangge Village, have different beliefs, but the differences do not make people look at it in different ways, but that is what makes the people live in harmony. Efforts to strengthen religious moderation can make religious ritual traditions as strengthening the relationship between religion and the traditions and culture of the local community. Just as the Tangge people have a tradition that is mandated by the Wuat Wa'i ritual. This religious ritual tradition is a culture of religion that has been embedded for generations in Tangge, Lembor district, West Manggarai Regency. Religious ritual traditions contain moral messages of religious and cultural moderation that can be the foundation of harmony between religious people. Although the people in West Manggarai Regency have different beliefs, the community has proven harmony by creating good interactions.

Peran Pendidikan Agama Islam dalam Memperkuat Moderasi Beragama di Indonesia

“…Selain itu dialog dan kerja sama antar-agama menjadi hal yang tidak kalah pentingnya untuk dilakukan dalam mempromosikan moderasi beragama untuk mencegah konflik antara komunitas agama yang berbeda. Pendidikan agama Islam dapat memainkan peran penting dalam memfasilitasi dialog antar-agama dan mempromosikan toleransi dan pemahaman di antara agama-agama yang berbeda (Mukramin and Aminah, 2022). Secara umum, tinjauan pustaka yang menyoroti peran penting pendidikan agama Islam dalam mempromosikan moderasi beragama di Indonesia ini menekankan perlunya reformasi dan peningkatan kurikulum, pelatihan guru yang berkualitas, dan keterlibatan para pemimpin agama Islam maupun lintas agama dalam mempromosikan nilai-nilai Islam moderat.…”

The Counter Radicalism and Intolerance Strategy of Nahdlatul Ulama Higher Education in Indonesia

“…44 From here emerge some of the characteristics of moderate Islam, among other things: advancing principles without violence, being rational in thinking, being contextual in understanding religious teachings, having tolerance, and being willing to cooperate with others. 45 From these characteristics then emerge moderate religious attitudes and practices, which always advance principles: 46 tawassuth, or take the middle way; tawwazun, balanced in experience and understanding of life; i'tidal, that is, the fulfillment of rights and obligations proportionately; equality tolerant and mutually facilitating; 47 and musawah, or non-discriminatory.…”