The Church as Safe Haven 2018
DOI: 10.1163/9789004383722_002
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Christianity and Community Governance in Modern China

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“…The same pattern of cross-cultural interaction can be seen in the Ming and Qing dynasties (A.D. 1368-1911) when European missionaries arrived. Because of the state's persecution during the eighteenth century, the Catholic communities went underground, escaped the direct control of European Catholic missionaries, and developed into a localized network of family cells in coastal and inland provinces (Lee and Laamann 2019). Thus, without a strict surveillance of missionaries, Chinese Catholics had much autonomy to integrate popular religious traditions into their faith practices.…”
Section: The Study Of the Christian China In Christianity Worldwidementioning
confidence: 99%
“…The same pattern of cross-cultural interaction can be seen in the Ming and Qing dynasties (A.D. 1368-1911) when European missionaries arrived. Because of the state's persecution during the eighteenth century, the Catholic communities went underground, escaped the direct control of European Catholic missionaries, and developed into a localized network of family cells in coastal and inland provinces (Lee and Laamann 2019). Thus, without a strict surveillance of missionaries, Chinese Catholics had much autonomy to integrate popular religious traditions into their faith practices.…”
Section: The Study Of the Christian China In Christianity Worldwidementioning
confidence: 99%