2008
DOI: 10.1080/13691830802230422
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Circumcising Migration: Gendering Return Migration among Somalilanders

Abstract: This article explores ongoing return migration to Somaliland within a gendered perspective and sees it as a distinctly male practice. Whereas many studies of gender and migration focus primarily on women, this article unfolds practices and perceptions of masculinity among Somaliland male return migrants. Somali notions of masculinity, virility and potency have been challenged as a result of the civil war and global dispersal of Somalis. In the article it is argued that return migration from Western countries c… Show more

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Cited by 48 publications
(46 citation statements)
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“…Table 3 presents bivariate associations controlling for gender, given the welldocumented importance of gender in immigration research (Aroian et al 2008;Donato et al 2008;Hansen, 2008). The demographic variables include gender and age at the time of the survey.…”
Section: Resultsmentioning
confidence: 99%
“…Table 3 presents bivariate associations controlling for gender, given the welldocumented importance of gender in immigration research (Aroian et al 2008;Donato et al 2008;Hansen, 2008). The demographic variables include gender and age at the time of the survey.…”
Section: Resultsmentioning
confidence: 99%
“…Ibrahim, 2004;Warsame, 2004;Cabdi, 2005). According to gender ideals, the husband should be the breadwinner and head of the family, and he should orient himself outside the household as the active, rhetorically and poetically skilled and strong decision-making agent, whereas women, on the contrary, should orient themselves inwards towards the household as the obedient and serving wife taking care of cleaning, washing, cooking and caring for the children (Kapteijns, 1995;Gardner and Bushra, 2004;Hansen, 2008). Despite the fact that these are ideals and as such constantly negotiated and rarely exist in practice (Kleist, 2008), it is fair to say that Somali society is heavily influenced by patriarchal values and principles (Ahmed, 1995).…”
Section: Khat and Gendermentioning
confidence: 98%
“…Circumcision is generally interpreted as an act of cleaning or of purification, making the girls more feminine in removing from the female body that which is seen as male and inherited from the father (Talle, 2003:41-42). Being clean (gari) is seen as a core female value, and a woman is expected to make sure that she and her children as well as the household are clean (Hansen, 2008). Similar to female circumcision, male circumcision can also be seen as a ritual of purification where the soft and feminine parts of the body are removed making men more like men (cf.…”
Section: Khat and Gendermentioning
confidence: 99%
“…Female migration can be seen in some cases as a process of migrant women empowerment (Foner 1997). The move to a new society has exacerbated gender changes for many of these families (Itzigsohn and Giorguli-Saucedo 2005;Hansen 2008), especially since women are playing an increasingly important role in financially supporting their families postmigration (Kofman and Meetoo 2008). Migration may be experienced as a liberating process when it serves as a way to escape from a controlling, hostile and violent social environment.…”
Section: Theoretical and Empirical Issues On Migrant Intergenerationamentioning
confidence: 99%