Clinical psychologists' religious and spiritual orientations and their practice of psychotherapy.

Shafranske, Edward P.; Malony, H. Newton

doi:10.1037/0033-3204.27.1.72

Cited by 361 publications

(368 citation statements)

References 15 publications

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“…Numerous authors have used these terms to refer to concepts which are related and overlapping, but nevertheless distinct (Beck, 1986;Booth, 1984;Elkins, Hedstrom, Hughes, Leaf, & Saunders, 1988;Ingersoll, 1994;Legere, 1984;Shafranske & Gorsuch, 1984;Shafranske & Malony, 1990;Turner, Lukoff, Barnhouse, & Lu, 1995;Zinnbauer & Pargament, 2005). In 1997, a group of 60 psychologists, medical doctors, neuroscientists, and substance abuse counselors convened for a series of conferences in which they attempted to define the terms religiousness and spirituality.…”

Section: Religiousness and Spiritualitymentioning

confidence: 99%

“…Counselors -even multicultural ones -typically receive little training in addressing religious and spiritual issues (Shafranske & Malony, 1990). If faith and multicultural competence are separate competencies, then multiculturally competent counselors may not be any less prone to clinical judgment faith bias than non-multiculturally competent counselors.…”

Section: Clinician Multicultural Competence Clinician Multicultural mentioning

confidence: 99%

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Clinical Judgment Faith Bias: The Impact of Faith and Multicultural Competence on Clinical Judgment

Harris¹

2012

PsycEXTRA Dataset

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Section: Religiousness and Spiritualitymentioning

confidence: 99%

Section: Clinician Multicultural Competence Clinician Multicultural mentioning

confidence: 99%

Clinical Judgment Faith Bias: The Impact of Faith and Multicultural Competence on Clinical Judgment

Harris¹

2012

PsycEXTRA Dataset

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“…Some believe they are unequipped to deal with clients' spiritual or religious beliefs and practices because they have not received training in this area (Collins, Hurst, & Jacobson, 1987;Genia, 1994;Shafranske & Malony, 1990). Others are skeptical about religion and spirituality because of the conflict between the scientific, objective perspective of psychology and the transcendent, subjective aspects of religion and spirituality (Lovinger, 1984;Pattison, 1978;Prest & Keller, 1993;Rayburn, 1985;Wallwork & Wallwork, 1990).…”

mentioning

confidence: 99%

Spiritual and Religious Competencies: A National Survey of CACREP‐Accredited Programs

Young

Cashwell

Wiggins-Frame³

et al. 2002

Counseling and Values

107

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In this study of 94 Counsel for Accreditation of Counseling and Related Educational Programs (CACREP)-accredited counselor education programs, 69% of respondents reported their programs addressed spiritual and religious issues; however, only 46% of CACREP liaisons perceived themselves as preparedor verypreparedto integrate material related to spirituality and religion in counseling into their teaching and supervision activities. In addition, only 28% of respondents viewed their colleagues as similarly capable of addressing these issues as a component of counselor preparation. The authors discuss implications for training and practice.

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“…Few professional training programs in psychology address religious and spiritual issues [39,40]. In general, clinicians appear to have little to do with religious leaders and institutions [28].…”

Section: Why Spirituality Was Ignored?mentioning

confidence: 99%

Impact of Religion/Spirituality on Health: What are the Evidences?

Jawaid¹

2014

J Psychiatry

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From advancement of mechanistic view of human body to shifting paradigm of evaluation in medicine, world has changed a lot in last two decades in terms of visualizing a person as One Whole Being. Recently many studies have evolved with a question of spirituality benefits on health. Articles largely concentrated on reduction of physical as well as mental symptoms through association with religious practices. On the other hand, some argue on its association considering error in research designs and bias in studies which have linked positive correlation between religion and health. This review article has considered both accounts of objections as well as neutral studies along with recent developments, which is basically integration of spirituality into medical curriculum. Why it is now gaining attention? Why in need of most of the distressed patients? How religion affects coping and perception of a person and help in crisis? Current approach is critically analyzed for further studies to establish ambiguity in many areas and discussed benefits as how health system can be improved through incorporation of spiritual aspect into health assessment. Health of mind and bodyAncient Greek period focused body and mind using two approaches (1) the materialist; stating matter, or brain (2) the personalist; central in the person is the core called the soul, self, or ego states i.e., thought and emotion.In most cultures of the world, both in ancient and in modern times care for the soul and body were integrated aspect of any culture. Those who were assigned to the care of people in the culture attended to both their physical and spiritual needs; there were no dichotomy between the needs of the body and the needs of the spirit. In many ancient cultures, the shaman was a religious figure as well as healer also in Christianity; Jesus was a healer of body and spirit. In last few decades, this separation has developed that resulted in religiosity that is solely dedicated for spiritual concerns, while physicians and scientists, to the physical one [1,2].Rene Descartes, a seventeenth-century philosopher who believed in mechanical laws and gave little or no concern to meaning. His ideologies are dealing with rupture of body and spirit, the healing picture which came to surface contained detached body and soul [3].Due to rapid succession of discoveries in last couple of decades and progression of neuro-anatomy, neurophysiology and micro-biology, the brain and behavior discussions got a new vision; vision of machine, science and objectivity. By the time, old belief of spiritual highness and intellectual well-being were overshadowed by molecular sciences [Freud et al., 1895].The authors of the Persuasion and healing holds that effort should be made to steer between doubt and the acceptance. Too much "skepticism" dependent upon standardized scientific methods can miss real phenomena, while too enthusiastic "willingness" to accept every subjective finding may lead to false results. Remen, who has developed Commonweal Retreats for peo...

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Clinical psychologists' religious and spiritual orientations and their practice of psychotherapy.

Cited by 361 publications

References 15 publications

Clinical Judgment Faith Bias: The Impact of Faith and Multicultural Competence on Clinical Judgment

Clinical Judgment Faith Bias: The Impact of Faith and Multicultural Competence on Clinical Judgment

Spiritual and Religious Competencies: A National Survey of CACREP‐Accredited Programs

Impact of Religion/Spirituality on Health: What are the Evidences?

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