1962
DOI: 10.2307/3772930
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Cognatic Kin Groups among the Molima of Fergusson Island

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Cited by 3 publications
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“…One would wish to distinguish such arrangements fr om those, usually involving small populations, where marriage with classificatory consanguines appears as a function not of "exchange" but of "endogamy" (e .g. 25,27). Ideologies with "cognatic" elements predictably stress closeness and distance rather than divergence in relationships (e .g.…”
Section: Two Synthesesmentioning
confidence: 94%
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“…One would wish to distinguish such arrangements fr om those, usually involving small populations, where marriage with classificatory consanguines appears as a function not of "exchange" but of "endogamy" (e .g. 25,27). Ideologies with "cognatic" elements predictably stress closeness and distance rather than divergence in relationships (e .g.…”
Section: Two Synthesesmentioning
confidence: 94%
“…7; see also 191); but we take for granted that it is aspects of a social persona being thus reconstituted. We do not imagine that such exchanges literally substitute for the child or the deceased in that donors and recipients could perform the same transactions with the bodies or the persons of these social entities as they do with the flows of wealth and objects making up the exchanges (but see 28) . In the case of marriage exchanges, however , exactly such literalist assumptions appear in our analyses.…”
Section: The Metaphor Of Substitutionmentioning
confidence: 98%
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“…It is only then that people can create, can satisfy their interests mutually and define them without recourse to arms " (1969: 80;see also Granovetter 1985: 488). Wars, looting and cannibalism are frequently mentioned in ethnographic literature and show that Hobbes' problem was quite real among the Melanesian tribal societies in the times before colonial powers and Christian missionaries appeared (Berde 1983;Chowning 1983;Dalton 1977Dalton , 1978Fortune 1989: Appendix VII;Landa 1983;Macintyre 1983bMacintyre , 1983cMalinowski 1966a: 321;Róheim 1954;Seligman 1910: chs. XLI-XLIII;Thune 1983;Young 1983).…”
Section: Process 2: Establishing Social Ordermentioning
confidence: 99%
“…In Sengseng, with Hawaiian cousin terminology, spouses are usually "siblings", and they may often be so in Molima (cf. Chowning 1962).…”
mentioning
confidence: 95%