2014
DOI: 10.1177/0048393113520397
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Collective Actors without Collective Minds

Abstract: We present an inferentialist account of collective rationality and intentionality, according to which beliefs and other intentional states are understood in terms of the normative statuses attributed to, and undertaken by, the participants of a discursive practice—namely, their discursive or practical commitments and entitlements. Although these statuses are instituted by the performances and attitudes of the agents, they are not identified with any physical or psychological entity, process or relation. Theref… Show more

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Cited by 14 publications
(3 citation statements)
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“…The prepositional 'in,' in the context of 'in mind,' as a way of speaking about content, becomes, on the present account, an issue about what responsibilities a doing follows from and what responsibilities follow from it according to socially articulated inferential norms (an issue about deontological position; cf. Brandom, 2004;Steiner, 2014;de Prado Salas & Zamora-Bonilla, 2015;In press). This is a turn away from the issue where in the world mind is, as well as from the issue how it can reach beyond itself.…”
Section: Discussionmentioning
confidence: 99%
“…The prepositional 'in,' in the context of 'in mind,' as a way of speaking about content, becomes, on the present account, an issue about what responsibilities a doing follows from and what responsibilities follow from it according to socially articulated inferential norms (an issue about deontological position; cf. Brandom, 2004;Steiner, 2014;de Prado Salas & Zamora-Bonilla, 2015;In press). This is a turn away from the issue where in the world mind is, as well as from the issue how it can reach beyond itself.…”
Section: Discussionmentioning
confidence: 99%
“…7 It should be clear that this problem arises only for intentional realists, as they are committed to understand the intentional states attributed to both individual and collective agents as a specific kind of psychological state. In a recent paper, de Prado Salas and Zamora-Bonilla (2015) show that the problem evaporates in a pragmatist framework, where attributing an intentional state is understood as attributing a deontic status, because collective intentionality only requires in this case that a practice exists according to which entitlements and commitments can be attributed to collectives.…”
Section: Joint Attentionmentioning
confidence: 99%
“…No obstante, la teoría inferencialista puede extenderse para dar cabida a compromisos discursivos adquiridos por agentes colectivos (González de Prado y Zamora Bonilla, 2014). Las prácticas sociales humanas incluyen acciones que son atribuidas a entidades colectivas, por ejemplo un banco, un gobierno o un equipo deportivo.…”
Section: Una Teoría Inferencialista Del Conocimientounclassified