2013
DOI: 10.1007/s11562-013-0256-9
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Commanding good and prohibiting evil in contemporary Islam: cases from Britain, Nigeria, and Southeast Asia

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Cited by 11 publications
(5 citation statements)
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“…In other Islamic contexts, attempts to avoid sins lead to the refashioning of spaces, such as one’s body (the uses of the headscarves in Gökarıksel and Secor 2012; Lewis 2015) or neighborhood (establishing “Shari'a Zones” in Pieri et. al 2014, opening up new mosques in Sunier 2012–13; Desplat and Schulz 2014), and building “moral communities” structured around the Islamic law commonly known as sharia (Werbner 1996; Henkel 2007; de Koning 2013; Gökarıksel and Secor 2017).…”
Section: Borderland Moralitymentioning
confidence: 99%
“…In other Islamic contexts, attempts to avoid sins lead to the refashioning of spaces, such as one’s body (the uses of the headscarves in Gökarıksel and Secor 2012; Lewis 2015) or neighborhood (establishing “Shari'a Zones” in Pieri et. al 2014, opening up new mosques in Sunier 2012–13; Desplat and Schulz 2014), and building “moral communities” structured around the Islamic law commonly known as sharia (Werbner 1996; Henkel 2007; de Koning 2013; Gökarıksel and Secor 2017).…”
Section: Borderland Moralitymentioning
confidence: 99%
“…Hisba is the classical Islamic concept to ‘command good and to forbid evil’ (Cook 2003), and has often resulted in the formation of specialised ‘police’ forces to implement Islamic morality standards (Pieri et al . 2014). The villagers would enter the grassy area, which was surrounded by Boko Haram foot soldiers whose role was to organise the crowd, while commanders stood at the front overseeing the event.…”
Section: Communicating External Affairs Of the ‘Caliphate’mentioning
confidence: 99%
“…Ethics, in Islam, furnish Malay youth with being accountable for their actions, positioned within two spectrums. on the one hand, God's infinite goodness posits mercy, forgiveness and benevolence, and on the other hand, His wrath and severe, strict and unrelenting justice (Jones, 1999;Pieri, Woodward, Yahya, Hassan, & Rohmaniyah, 2014;Winstedt, 1938). This exemplifies the Malay scheme of things, that repentance and forgiveness of others' faults is a human virtue.…”
Section: Rediscovery Of Malay 'Local' Tv Fiction and Youthmentioning
confidence: 99%