2017
DOI: 10.1177/1363460716684511
|View full text |Cite
|
Sign up to set email alerts
|

Commentary: Response to Weitzer ‘Resistance to sex work stigma’

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
3
0
1

Year Published

2020
2020
2024
2024

Publication Types

Select...
4
2

Relationship

0
6

Authors

Journals

citations
Cited by 10 publications
(4 citation statements)
references
References 0 publications
0
3
0
1
Order By: Relevance
“…those advanced by Amnesty International, Bill and Melinda Gates Foundation, International Commission of Jurists, Joint United Nations Programme on HIV and AIDS, Office of the United Nations High Commissioner for Human Rights, Open Society Foundations, and the World Health Organisation, among others). These organisations have centred attention on health outcomes and human rights for all, rather than narrow moral and political claims about whether a person adopts the "correct" identity, or "right" set of behaviours, to be considered "worthy" of support within neoliberal regimes of responsibilitisation and welfarism (see Chapkis, 2017;O'Neill, 2001;Sanders, 2013). Given that this special issue was "based on the premise that it is possible to produce knowledge on community safety only with community involvement," on issues of criminal intervention and harm reduction, this paper calls on campaigners and organisers for sex work decriminalisation to consider sexual behaviours and identities-such as, but not limited to, incidental sex work-which have not yet been identified by policymakers or researchers, where the needs of hidden groups may be neglected.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…those advanced by Amnesty International, Bill and Melinda Gates Foundation, International Commission of Jurists, Joint United Nations Programme on HIV and AIDS, Office of the United Nations High Commissioner for Human Rights, Open Society Foundations, and the World Health Organisation, among others). These organisations have centred attention on health outcomes and human rights for all, rather than narrow moral and political claims about whether a person adopts the "correct" identity, or "right" set of behaviours, to be considered "worthy" of support within neoliberal regimes of responsibilitisation and welfarism (see Chapkis, 2017;O'Neill, 2001;Sanders, 2013). Given that this special issue was "based on the premise that it is possible to produce knowledge on community safety only with community involvement," on issues of criminal intervention and harm reduction, this paper calls on campaigners and organisers for sex work decriminalisation to consider sexual behaviours and identities-such as, but not limited to, incidental sex work-which have not yet been identified by policymakers or researchers, where the needs of hidden groups may be neglected.…”
Section: Discussionmentioning
confidence: 99%
“…720-2). Responding to this, Chapkis (2017) cautioned that: Despite [Weitzer's] suggestion that effective strategies to end sex work stigma should be based on the tactics of ''deviance liberation movements'', his focus is entirely on "normalization" not "liberation." For example, as a form of resistance to stigma, he notes that individual sex workers might tell stories about prostitution involving "full agency" to distinguish their work from "disreputable forms of sex work (e.g.…”
Section: Queering Legal Norms and Labelsmentioning
confidence: 99%
“…As she recalls, a decade later, Leigh ( 1997 ) would invent the term sex worker, to be a more affirmative and inclusive term for erotic labour within feminist movements. In more recent decades, however, both the LGBTQ and sex worker rights movements have seen attempts to move towards assimilationism or respectability politics (Chapkis, 2017 ).…”
Section: The Intersectional Politics Of Decriminalizationmentioning
confidence: 99%
“…De este modo, y puesto que las ganancias de las alternadoras variaban en función del tipo de clientela, las coperas con mejores ingresos valoraban la informalidad 30 Para una discusión actualizada sobre estigma y trabajo sexual ver, por ejemplo, el trabajo de Weitzer (2017), Sanders (2017), Chapkis (2017), Phoenix (2017), Minichiello, Scott y Cox (2017). Ver también Juliano (2004).…”
unclassified