2022
DOI: 10.53765/20512201.29.9.222
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Communing with the Dead Online: Chatbots, Grief, and Continuing Bonds

Abstract: Grief is, and has always been, technologically supported. From memorials and shrines to photos and saved voicemail messages, we engage with the dead through the technologies available to us. As our technologies evolve, so does how we grieve. In this paper, we consider the role chatbots might play in our grieving practices. Influenced by recent phenomenological work, we begin by thinking about the character of grief. Next, we consider work on developing 'continuing bonds' with the dead. We argue that, for some… Show more

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Cited by 26 publications
(19 citation statements)
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“…FPs in bereaved wane over time but may still persist in a significant subgroup at least twelve months after loss of spouse, with positive FP experiences at 12 months associated with more intense grief responses soon after death [46]. More recently, FP has been reported upon interacting with "chatbots" or accessing archival memories of the dead stored in social media accounts; these experiences bring comfort as "continuing bonds" [47].…”
Section: Philosophy and Phenomenology Of Fpmentioning
confidence: 99%
“…FPs in bereaved wane over time but may still persist in a significant subgroup at least twelve months after loss of spouse, with positive FP experiences at 12 months associated with more intense grief responses soon after death [46]. More recently, FP has been reported upon interacting with "chatbots" or accessing archival memories of the dead stored in social media accounts; these experiences bring comfort as "continuing bonds" [47].…”
Section: Philosophy and Phenomenology Of Fpmentioning
confidence: 99%
“…FPs in the bereaved wane over time, although have been captured in a large minority at least twelve months after loss of spouse, with positive experiences at 12 months associated with more intense grief responses soon after death [46]. More recently, FP has been experienced in interacting with "chatbots" or online archival memory hives of the dead that are stored on Facebook, Instagram, etc and bring comfort as "continuing bonds" [47]. [31] "Often there are changes in room temperature.…”
Section: Phenomenology and Philosophy Of Fpmentioning
confidence: 99%
“…Accounts of perception in typical music cognition have embraced embodied and enactive frameworks describing engagement with music from a sensorimotor perspective i.e., as an “act of doing”. Such views highlight the importance of kinesthetic experience and bodily based engagement with a material context for music cognition (Krueger, 2009 , 2011 , 2014 ; Loaiza, 2016 ; Maes et al, 2014 ; Reybrouck, 2014 , 2017 ; Schiavio et al, 2017 , 2019 ; van der Schyff et al, 2022 ). Scholars working from an embodied perspective argue that mental life is not well captured by analyses of mental states (i.e., their functional laws or computational underpinnings), nor by singular study of the brain’s structural and functional properties.…”
Section: Introductionmentioning
confidence: 99%