2007
DOI: 10.2166/wp.2007.132
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Community-based natural resource management: governing the commons

Abstract: Community-based Natural Resource Management (CBNRM) focuses on the collective management of ecosystems to promote human well-being and aims to devolve authority for ecosystem management to the local (community) level. CBNRM therefore requires strong investments in capacity development of local institutions and governance structures. CBNRM has come under strong criticism for its failures to deliver real benefits to communities. In this paper we explore the reasons for the frequent failure of CBNRM. We postulate… Show more

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Cited by 78 publications
(52 citation statements)
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“…This paradigm, often dubbed Community-Based Natural Resource Management (CBNRM) in the Southern African context, takes off from the Ostromian assumption (Ostrom 1990(Ostrom , 2002 that local communities are able to manage resources sustainably and in an equitable manner if a number of well-defined social and political conditions are fulfilled (e.g. Jones and Murphree 2001;Agrawal 2003;Fabricius and Collins 2007). Across Southern and Eastern Africa numerous well-funded CBNRM initiatives have transformed environmental governance in communal areas over recent decades (Fabricius et al 2004).…”
Section: Top-down: Co-managed Pastoral Commonsmentioning
confidence: 99%
“…This paradigm, often dubbed Community-Based Natural Resource Management (CBNRM) in the Southern African context, takes off from the Ostromian assumption (Ostrom 1990(Ostrom , 2002 that local communities are able to manage resources sustainably and in an equitable manner if a number of well-defined social and political conditions are fulfilled (e.g. Jones and Murphree 2001;Agrawal 2003;Fabricius and Collins 2007). Across Southern and Eastern Africa numerous well-funded CBNRM initiatives have transformed environmental governance in communal areas over recent decades (Fabricius et al 2004).…”
Section: Top-down: Co-managed Pastoral Commonsmentioning
confidence: 99%
“…It also shows that social capital was the foundation for resilience enabling the people to resist efforts to introduce Christianity so that they retained their Muslim faith. Whilst in the past there may have existed a strong sense of 'community' sustained by social capital that enabled it to deal with differences and conflicts (the classic surprises of Fabricius and Collins, 2005) the evidence suggests that this is no longer the case. In the area of north Sanga, Anstey (2005:182) observes that governance has 'limited and varied local influence on either customary or state administration' and there is a 'chasm between formal and informal systems and general vacuum and suspicion of authority'.…”
Section: Resultsmentioning
confidence: 99%
“…In the area of north Sanga, Anstey (2005:182) observes that governance has 'limited and varied local influence on either customary or state administration' and there is a 'chasm between formal and informal systems and general vacuum and suspicion of authority'. While Fabricius and Collins (2005) have suggested that natural and social capital are commonly well represented in CBNRM initiatives, it may be justified to claim that in many instances such initiatives do not automatically enhance natural and social capital. On the other, it may be reasonable to contend that it is practically possible to re-establish natural and social capital in situations where they have both been depleted.…”
Section: Resultsmentioning
confidence: 99%
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“…There is evidence that these initiatives can promote long-endurance indigenous management systems, effective land and sea common pool resources management, and the devolution and recognition of existing community rights within sustainable CBNRM strategies (e.g., Ostrom 1990, Klooster 2000, Kamran and Shivakoti 2009. However, there have also been challenges of elite capture of benefits (Fabricius and Collins 2007), failures in governance and leadership (Bohensky and Lynam 2005), withdrawal of technical and financial support (Balint and Mashinya 2006), difficulties in replicating and scalingup approaches (White et al 2002), and inequitable distribution of benefits (Suich 2013). It is clear that understanding the context and the history, as well as the local and wider institutional dynamics that have shaped CBNRM (Kinzig et al 2013), and the community indicators of success and well-being (Znajda 2014), is critical for assessing the extent to which these CBNRM initiatives are able to deal with environmental challenges and support livelihoods.…”
Section: Introductionmentioning
confidence: 99%