Concept «Religion» in the Consciousness of Young People: Psycholinguistic Analysis

Kostruba, Natalia

doi:10.31470/2309-1797-2020-27-1-164-180

Cited by 6 publications

(4 citation statements)

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“…Cognitive elaboration is linked to emotional and analytical thinking processing. Between 2020 and 2022, populations were immersed in negative states of mind (depression, loneliness and anxiety), which had a clear and direct effect on language development in adults and on language acquisition in children [7,8]. We found that the pandemic had negative effects on children's vocabulary and phonological awareness [9].…”

Section: Introductionmentioning

confidence: 78%

“…Each individual's language usage therefore determines their psycholinguistic identity as well identifying their state of mind at a specific period. Discourses and corpora analyses make it possible to identify changes and biases in language communication, the development of lexicon and the evolution of semantics (meaning of things and referents) during and after the COVID-19 pandemic [7,8]. We should consider also the impact for the democratic environment, not only perceived as political setting, but changes in languages will have influence in the understanding of new forms of freedom (after lockdowns and restricted measures) and of engagement.…”

Section: Introductionmentioning

confidence: 99%

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Computing psycholinguistic analysis by examining topic modelling and sentiment analysis during COVID-19: changes in wording and emotions for public health

Figueiredo

2024

Preprint

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Between 2020 and 2022, lockdown and restraining measures as a result of the COVID-19 pandemic led to changes in daily routines and also in language usage. At certain points during the pandemic, populations in some countries were unwilling or unlikely to respond to government messages, either because of the tone and analytic discourse used by leaders, or because they did not understand the messages. Linguistic markers and meanings were therefore linked to low levels of engagement, negative emotions and high levels of analytical thinking, especially in relation to the discourses of influential global speakers. We subjected sixteen speeches by eight country leaders to topic modelling and sentiment analysis in order to understand how the psychological functions of language were affected during two different periods of the COVID-19 pandemic. In this topic analysis we organize 39,073 words collected from sixteen authentic speeches delivered in two different periods of the acute phase of the pandemic. These were encoded in the Linguistic Inquiry Word Count program (LIWC), with the main aim being to identify differences between the periods. We examined the following aspects: (1) the emotional tone, analytical thinking and clout (empathy dimension); (2) the changes in these three dimensions or factors between periods 1 and 2 (February and May 2020). We observed a negative relationship between emotional tone and analytical thinking and a positive relationship between clout and emotional tone. When we considered the changes in pandemic circumstances, the psycholinguistic profiles of eight country leaders demonstrated fluctuations in language and emotions. Further reviews and research should focus on the current language and deficit wording of this population (leaders). We also note that psychologists and schoolteachers can play an important role in supporting language programmes with positive wording and by emphasising the collateral effects of face-to-face classes when teaching children to read and write.

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Section: Introductionmentioning

confidence: 78%

Section: Introductionmentioning

confidence: 99%

Computing psycholinguistic analysis by examining topic modelling and sentiment analysis during COVID-19: changes in wording and emotions for public health

Figueiredo

2024

Preprint

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“…The character of God, his militancy, peace, the breadth of his interests, etc., largely determine the character of his subjects. If today the conversation about man can be conducted as if the heavens were empty, then the ancient man appears only in the company of his gods (Kostruba, 2020). Building relationships with the heavens, man determined his essence; since the forms of relations were different, the essence of man in different cultures was not identical.…”

Section: Statement Of Basic Materialsmentioning

confidence: 99%

Legal Roots of Christian Anthropology

Halapsis

2021

АВФД

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Purpose of the article is to reconstruct the legal sources of Christian anthropology. Theoretical basis. The methodological basis of the article is the understanding of the fundamental foundations of Christian anthropology in the context of Roman legal understanding. Originality. From the point of view of the Christian religion, man is a dual being: his body is part of the material world, but his soul is not from this world, he is born directly from God. The transcendent origin of the soul gives it the right to communicate with God, but this right can be realized only with the help of the Church, which is seen as the "bride of the Lamb" and the mystical "body of Christ". Interpretations of the essence of church organization correlate with the principles of organization of the Roman community. The principle of universal priesthood correlates with the idea of "post-Tarquinian democracy", recognizing the people of Rome as the supreme bearer of the empire of Jupiter; catholicity – with the idea of the senate as a meeting of the most deserving leaders of the community; apostolic succession – with the institution of republican magistrates, who even though received their power from the community, but through "consultations with the gods" (auspices). In essence, Christian dogmatism is Roman law applied to the Middle Eastern religion; the Bible was interpreted as a legal document, and theologians acted as lawyers. Conclusions. In the ancient Churches (Catholic, Orthodox, Armenian, Coptic, etc.) the ideal of Roman law was realized as the right of impersonal law, standing outside and above the individual. The latter has no ontological value, it is a "servant of God", but the union of men into the mystical "body of Christ" makes the latter empowered to represent God on earth and to act on his behalf. The Renaissance paved the way for the Reformation, in which a powerful "Greek" ("philosophical") lobby declared itself. Despite the fact that many leaders of the Reformation had a personal dislike for philosophy, they were spontaneous philosophers, believing themselves entitled to interpret the will of God independently, regardless of the authority of the councils. They were strict rationalists who only changed the object of their reason: if the ancient Greeks tried to comprehend the world rationally, the Protestants set themselves the goal of rationally comprehending the Book. Ultimately, the main question of Christian theology is the question of man’s attitude to God, and the differences between the anthropological systems within Christianity are the options for answering this question.

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“…I would like to emphasize that in the works that have appeared in recent years, the topic of moral consciousness of young people is studied in philosophical, ethical, environmental and sociological aspects (Melnik N. and others [1], Yan Wang and others [2]), Shepherd J. [3], Kostruba N. [4]; in the psychological aspect, the following works are interested: Linchenko A. [5], Manolov, M. [6], Revushkina M. B.…”

Section: Introductionmentioning

confidence: 99%

Religious feeling and its influence on the level of moral consciousness of modern student youth

Sokolovskaya

2020

E3S Web Conf.

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An important task of the society is to develop the moral consciousness of the student youth, since it is they who will further build our country, using concepts based on historical experience about good and evil, justice, honor and dignity. This task is solved using, among other things, the means of science, namely philosophy, ethics, sociology and ecology. At the same time, attempts to look at this topic from the standpoint of psychological science are still relatively rare. Studies of the influence of religiosity on the general moral state of young people are particularly sparse, which leads to the lack of any precisely formulated and justified criteria in the modern understanding of the problem. This position forms, in fact, the task for the psychologist: to identify the structure of moral consciousness typical for a representative of a modern student, to determine the necessary stages and means for the process of moral maturation of a young person receiving higher education. It is particularly important to determine the relationship between personal religious feelings and the formation of mature moral qualities in the student’s psychotype. Studying the works of psychologists who laid the foundations for understanding the processes of moral and spiritual development of the individual, we can imagine the stages of studying a particular process that interests us - from the formulation of a hypothesis to the selection of diagnostic techniques and methods of mathematical processing of results. Without any doubt, the field of view of the study included the definition of value and life-meaning orientations of students, which is ultimately and most important for everyone who takes part in the formation and education of young builders of the future life of our society.

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Concept «Religion» in the Consciousness of Young People: Psycholinguistic Analysis

Cited by 6 publications

References 4 publications

Computing psycholinguistic analysis by examining topic modelling and sentiment analysis during COVID-19: changes in wording and emotions for public health

Computing psycholinguistic analysis by examining topic modelling and sentiment analysis during COVID-19: changes in wording and emotions for public health

Legal Roots of Christian Anthropology

Religious feeling and its influence on the level of moral consciousness of modern student youth

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