2003
DOI: 10.1111/1540-6253.00128
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Confucianism and Deweyan Pragmatism: A Dialogue*

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Cited by 20 publications
(16 citation statements)
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“…This representation of wisdom is, for the most part, historically and culturally consistent with traditions that are pragmatically oriented (Ames, 2003;Zhang et al, 2011). We suggest that a pragmatic perspective of leadership provides better access to the taken-for-granted social constructions, which are located in the varying practices, interests and motives which constitute different communities' sense making (Bourdieu, 1991;Bourdieu & Wacquant, 1992).…”
Section: Culturally Conscious Leadershipsupporting
confidence: 55%
“…This representation of wisdom is, for the most part, historically and culturally consistent with traditions that are pragmatically oriented (Ames, 2003;Zhang et al, 2011). We suggest that a pragmatic perspective of leadership provides better access to the taken-for-granted social constructions, which are located in the varying practices, interests and motives which constitute different communities' sense making (Bourdieu, 1991;Bourdieu & Wacquant, 1992).…”
Section: Culturally Conscious Leadershipsupporting
confidence: 55%
“…Reality is apprehended in its becoming, and it is this perspective that one finds at the bottom of the most ancient Chinese thought" (Mair, 1991, p. 377 cf. Hall & Ames, 1987Ames, 2003).…”
Section: Complexity Reduction Vs Complexity Absorptionmentioning
confidence: 99%
“…Another Confucian value Ren can be translated as benevolence, love, and humaneness toward others. It emphasizes the deeds and behaviors of people and has the meaning of becoming a person rather than being a person (Ames, 2003;Hall, 1998). It is through the process of becoming that people learn and grow.…”
Section: Two Cultural Beliefs About Teaching and Learningmentioning
confidence: 99%