2015
DOI: 10.1080/1743873x.2015.1100624
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Counter-narratives of slavery in the Deep South: the politics of empathy along and beyond River Road

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Cited by 22 publications
(6 citation statements)
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“…Ternyata perang dan Rekonstruksi juga tidak memuaskan, disusul dengan krisis finansial yang parah pada tahun 1873. Sejarah perbudakan di Amerika Serikat dapat ditelusuri terutama di negara bagian "Ujung Selatan" seperti Mississippi dan Louisiana, di mana perkebunan kapas dan tebu pernah membutuhkan budak dalam jumlah besar untuk menopang perekonomian (Cook, 2016).…”
Section: Perbudakan Sebagai Pemicu Rasismeunclassified
“…Ternyata perang dan Rekonstruksi juga tidak memuaskan, disusul dengan krisis finansial yang parah pada tahun 1873. Sejarah perbudakan di Amerika Serikat dapat ditelusuri terutama di negara bagian "Ujung Selatan" seperti Mississippi dan Louisiana, di mana perkebunan kapas dan tebu pernah membutuhkan budak dalam jumlah besar untuk menopang perekonomian (Cook, 2016).…”
Section: Perbudakan Sebagai Pemicu Rasismeunclassified
“…Literature on site interpretation focuses on museums in general (Bryk et al, 2015;Livi Smith, 2011;Page, 1999a;Van West, 1989b), house museums (Bryk, 2002), religious sites (Stiefel, 2014d), archaeological sites (Matero, 2010), botanical gardens (Matero, 2005), and large, culturally-defined areas in the American southeast (Cook, 2016;Kapp, 2015); other publications explore more general concepts related to interpretation and tourism (Clements, 2005;Huang et al, 2014;Van West, 1996). Within most of these publications, there is an exploration of when pedagogical (fact-based) or experiential (feeling-based) approaches to interpretation are warranted and the appropriate use of technology.…”
Section: Site Management and Interpretationmentioning
confidence: 99%
“…The majority of scholarship in this category explores the history of marginalized groups, usually in context with the built environment; with some exceptions (e.g., Brabec & Goetcheus, 2015), this literature does not directly address contemporary people's relationship with the heritage being examined, nor does it discuss preservation practice in relation to these groups. Examples include African American history (Ayers & Nesbit, 2011;Brabec & Goetcheus, 2015;Cook, 2016;Gilmore, 2006a;Goetcheus, 1999;Nesbit, 2013Nesbit, , 2014Rhodes & Jeffries, 2010;Van West, 2002Vivian, 2011), the history of Latinx peoples (Buckley & Littmann, 2010), and Native American history (Heidemann & Ligibel, 2017;Payne, 2011). The history of women, and especially African American women, is also represented (Cook & Potter, 2018;M.…”
Section: Social Justice Equity Diversity and Inclusionmentioning
confidence: 99%
“…Yet, despite the recent surge of attention within human geography to emotions (Smith, Davidson, Cameron and Bondi 2009;Pile 2010) there has been surprisingly limited attention to empathy (although see Pedwell 2013; Angeles and Pratt 2017;Donald 2018). Similarly, with a few exceptions (Modlin, Alderman and Gentry 2011;Alderman, Kingsbury and Dwyer 2013;Cook 2016), the extensive recent debate about geographies of memory and remembering has largely neglected empathy. Within other disciplines and fields, however, empathy has a higher profile.…”
Section: Introductionmentioning
confidence: 99%