Criando um movimento negro em um país "branco": ativismo político e cultural afro na Argentina

Frigério, Alejandro; Lamborghini, Eva

doi:10.9771/aa.v0i39.21179

Cited by 8 publications

(6 citation statements)

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“…Even though we partly agree with Frigerio and Lamborghini's (2009) view in the sense that massiveness and the degree of organization of all these initiatives are characterized as either by militants or by professionals, in the model of analysis we chose, SMs include not only the 'formal' organizations but also the network of 'informal' relationships that connect individuals and key groups to a wide area of participants.…”

Section: Actors Actions and Purposes The Emergence Of 'Identifiers' L...mentioning

confidence: 99%

Relationships, significations, and orientations toward a collective acting of the Afro descendants and Africans in Argentina

Maffia

Zubrzycki

2014

African and Black Diaspora: An International Journal

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In this work, we will analyze the collective actions of Afro descendants and Africans in Argentina regarding social movements (SMs). That is, we intend to understand the relationships, significations, and orientations toward collective action. Following Alberto Melucci's approach, we should not consider SMs as an 'empiric unit' but an 'analytical category', through which it may be possible to understand Afro-Argentine collective social action. The SMs are social constructions, and their work should be analyzed as a result, not as a starting point. We consider an SM as instituting, not as instituted, as a form of collective action oriented toward the construction of a new identity. Individuals construct their objectives, make choices, and take action according to the perception of their environments in relation to the social expectations. Therefore, we understand an SM as a network formed by a wide variety of groups and individuals scattered but interconnected, a network submerged in the daily life and from where the collective identity and the links for action are structured.

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Section: Actors Actions and Purposes The Emergence Of 'Identifiers' L...mentioning

confidence: 99%

Relationships, significations, and orientations toward a collective acting of the Afro descendants and Africans in Argentina

Maffia

Zubrzycki

2014

African and Black Diaspora: An International Journal

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“…Este nuevo multiculturalismo no llegó a promover efectivamente los derechos civiles de las poblaciones étnico-racializadas, sino que mayormente prescribió formas "autorizadas" -y mercantilizadas-de exhibir las culturas étnicas en espacios predeterminados y regulados (Lacarrieu, 2001). Pese a ello, la nueva narrativa dominante de la ciudad como "un mosaico de identidades" al menos debilitó la anterior imagen ideal de Buenos Aires como una ciudad "blanca" "europea" en América Latina y creó una estructura de oportunidades políticas que permitió realizar reclamos basados en identidades étnico-racializadas Lamborghini, 2009a).…”

Section: Recreando El Shimmy Clubunclassified

Recordando al Shimmy Club: sociabilidad afroargentina en la segunda mitad del siglo XX (1950s-1970s)

Frigério

2023

Horiz. antropol.

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Resumen En este trabajo describo cómo lentamente aprendí, a principios de la década de 1990, que el candombe afroargentino había sobrevivido de manera muy vital hasta entrada la década de 1970 en los bailes del Shimmy Club. Mediante una breve autoetnografía, muestro el grado de invisibilización que tenían los afroargentinos y su cultura durante las décadas de 1980 y 1990 y señalo cómo los bailes del Shimmy Club fueron vitales en la persistencia y transmisión de la cultura negra y en la construcción de una identidad colectiva afroargentina. En la segunda parte del trabajo proporciono una variedad de testimonios de hombres y mujeres afroargentinos/as que entre las décadas de 1950 y 1960 participaron de estos bailes. A través de un amplio y polifónico registro de recuerdos, los/as propios/as afroargentinos/as nos transmiten la relevancia emocional que estos bailes tuvieron en su vida -una experiencia social que los académicos generalmente ignoraban o menospreciaban-.

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“…Ser "chocolate" o "moreno" parecía alejar al abuelo de la negritud racial según la madre y la tía de Emilia, que utilizaban el paradigma visual y no el sanguíneo. utilizada para afirmar inequivocamente que uma pessoa é "negra-negra", que pertence a "la raza negra" (Frigerio;Lamborghini, 2009:158).…”

Section: Mestiçagemunclassified

“Não há negros na Argentina”: o mito da homogeneidade racial argentina

Orsi

2022

Simbiótica Revista Eletrônica

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Resumo Este estudo combina aportes historiográficos com entrevistas para analisar a situação do racismo na Argentina a partir do questionamento da concepção popular da homogeneidade racial do país. A Argentina entende-se, a partir do mito da homogeneidade racial, como uma nação constituída fundamentalmente por herdeiros da imigração europeia e branca. Ideia estabelecida ao final do século XIX e fortalecida no início do século XX, mantendo-se até os dias atuais, a ponto de a principal demanda dos movimentos afro-argentinos no país ser o reconhecimento, quer dizer, a inclusão do autorreconhecimento racial no censo nacional. Para entender a situação atual e os possíveis caminhos a serem adotados pelos movimentos antirracistas argentinos, analisamos distintos elementos que constituem o mito da homogeneidade racial, o surgimento dos mesmos e sondamos as possíveis causas da sua permanência. Palavras-chave Racismo; Argentina; Homogeneidade; Imigração Abstract This study combines historiographic contributions with interviews to analyze the situation of racism in Argentina with the intent of questioning the country's popular conception of racial homogeneity. Argentina seems to present a general consensus around the myth of racial homogeneity as a nation constituted fundamentally by European hers and white immigration. The idea was established at the end of the XIX century and was strengthened at the beginning of the XX century, persisting until today. The main demand of African-Argentinian movements in Argentina is recognition, meaning the inclusion of racial self-recognition in the national census. In order to understand the current situation and the possible paths to be taken by the movements, we analyse the different elements that constitute the myth of racial homogeneity, their emergence and probe the possible causes of their permanence. Key-words: Racism; Argentina; Homogeneity; Inmigration. Resumen Este estudio combina aportes de la historiografía con entrevistas para analizar la situación racial de la Argentina a partir del cuestionamiento a la concepción popular de la homogeneidad racial en el país. La argentina se entiende a partir del mito de la homogeneidad racial como una nación constituida fundamentalmente por herederos de la inmigración europea blanca. Esta idea se estableció hacia finales del siglo XIX y fue fortaleciéndose durante los primeros años del siglo XX, al punto que se mantiene vigente aún en los días actuales. De hecho, la principal demanda de los movimientos afroargetinos es el reconocimiento, es decir, la inclusión del autorreconocimiento racial en el censo nacional. Para comprender la situación actual y los posibles caminos a seguir por los movimientos, analizamos los diferentes elementos que constituyen el mito de la homogeneidad racial, su surgimiento y sondeamos las posibles causas de su permanencia. Palabras llave: Racismo; Argentina; Homogeneidad; Inmigración.

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Criando um movimento negro em um país "branco": ativismo político e cultural afro na Argentina

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Cited by 8 publications

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Relationships, significations, and orientations toward a collective acting of the Afro descendants and Africans in Argentina

Relationships, significations, and orientations toward a collective acting of the Afro descendants and Africans in Argentina

Recordando al Shimmy Club: sociabilidad afroargentina en la segunda mitad del siglo XX (1950s-1970s)

“Não há negros na Argentina”: o mito da homogeneidade racial argentina

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