Yang 2012;Wolf 2006). The role that museums might play in this process remains an open question.The year 2017 marked the sesquicentennial or 150th anniversary of Confederation popularly celebrated as 'Canada's birthday', including the 'historic struggles that helped achieve some of our fundamental freedoms and rights' (CMHR 2017a). The last century and a half, however, has not been cause for celebration for everyone. People continue to experience systemic oppression despite the enshrinement of certain equalities and protections in Canadian law and the Constitution, and many continue to suffer in the wake of state-perpetrated violences despite official apologies and other gestures of reconciliation and redress (Henderson and Wakeham 2013). Even mainstream national news media have given voice to the 'conflicted' opinion that celebrating Canada 150 may not be appropriate while, for instance, there are First Nations, Métis and Inuit communities living in 'third world conditions' and states of emergency. Indigenous historians, activists, artists and community leaders have, themselves, boycotted and/or reframed Canada 150 in various ways, including as a 'celebration' of colonialism (Sumanac-Johnson 2017), 150 years of alienation and betrayal (Ladner and Tait 2017) and the denial of '14,000 years of indigenous history on this continent' (Arnaquq-Baril qtd Kassam 2017). Others have taken the opportunity to celebrate Indigenous resilience and resurgence in the face of Canada's assault on Indigenous peoples (Belcourt 2017; Winnipeg Art Gallery 2017), and to organize national days of action (Idle No More 2017; Unsettling Canada 150 n.d.).