Abstract. Practically all theories of iconicity are denunciations of its subject matter (for example, those of Goodman, Bierman and the early Eco). My own theory of iconicity was developed in order to save a particular kind of iconicity, pictoriality, from such criticism. In this interest, I distinguished pure iconicity, iconic ground, and iconic sign, on one hand, and primary and secondary iconic signs, on the other hand. Since then, however, several things have happened. The conceptual tools that I created to explain pictoriality have been shown by others to be relevant to linguistic iconicity. On the other hand, semioticians with points of departure different from mine have identified mimicry as it is commonly found in the animal world as a species of iconicity. In the evolutionary semiotics of Deacon, 1 My preoccupation with iconicity has been life-long, but the different projects with which I have been involved since the beginning of this century (SGB and SEDSU), and the collaboration within the Centre for cognitive semiotics, which I am heading since January 2009, has offered me new vistas on my old theme, which I have tried to exploit in the present paper. I want to acknowledge here the assistance afforded by numerous discussions in the above-mentioned fora. The author wants to acknowledge the stimulating remarks made on an earlier version of this paper by Timo Maran and Ester Võsu, which have been attended to in the following.