2010
DOI: 10.1057/9780230109964
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Crossing Sex and Gender in Latin America

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Cited by 36 publications
(10 citation statements)
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“…The trace of death that lurks within the breeding market and within aestheticised forms of life has implications for the interpretation of the relationship between human life and death in the text. Some critics have read the movement from the salon to the Moridero in binary terms, contending that the text maps a departure from the ‘halcyon days’ of the beauty salon towards the tragedy of human death (Lewis, : 128). Yet as Sergio Delgado notes perceptively in his reading of the corporeal aesthetics of the text, the salon is in fact already tainted by the mark of death, for the salon's beauty treatments, which are on the whole directed towards ageing women, work according to the logic of masking death, of concealing its steady onset through the reproduction of images of life (Delgado, : 77).…”
Section: Necropolitical Unliveabilitymentioning
confidence: 99%
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“…The trace of death that lurks within the breeding market and within aestheticised forms of life has implications for the interpretation of the relationship between human life and death in the text. Some critics have read the movement from the salon to the Moridero in binary terms, contending that the text maps a departure from the ‘halcyon days’ of the beauty salon towards the tragedy of human death (Lewis, : 128). Yet as Sergio Delgado notes perceptively in his reading of the corporeal aesthetics of the text, the salon is in fact already tainted by the mark of death, for the salon's beauty treatments, which are on the whole directed towards ageing women, work according to the logic of masking death, of concealing its steady onset through the reproduction of images of life (Delgado, : 77).…”
Section: Necropolitical Unliveabilitymentioning
confidence: 99%
“…While the novella's central malady is never explicitly identified as HIV/AIDS, the text's queer subjectivities and publication date mean that this pandemic functions as a possible context, and this historical connection has given rise to readings of the novella as ‘a melancholy coda to liberation’ in Latin American queer cultural production, as Jean Franco puts it (Franco, : 274). Critics have argued that the novella traces a movement away from the ‘utopia’ or ‘golden age’ of the ‘transgressive’ body in health towards the ‘dystopia of homosexual death’ and the dehumanising loss of identity that occurs with the advent of the disease (Lewis, : 128; Meruane, : 162). To my mind, the implicit dichotomy constructed in these readings between a past liberation that is celebrated and the mourning task of the present forecloses the broader implications of Bellatin's text.…”
mentioning
confidence: 99%
“…For example, Latin American representations of trans people as deceivers may include stronger associations with criminality (Lewis 2010). Indeed transphobia can occur differently in different types of social contexts within a culture.…”
Section: The Skin Of Transgendermentioning
confidence: 99%
“…Elas realizam uma série de mudanças corporais para ajudar seus corpos a conseguir uma aparência feminina. Lewis (2010) argumenta que os termos "travesti" e "transgender" não são permutáveis porque fazem parte de diferentes tradições culturais e linguísticas. 3 A Articulação Nacional de Travestis e Transexuais (ANTRA) é uma entidade que abriga mais de 178 ONGs de travestis e transexuais em todo o país.…”
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